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Laws of Demolition on Shabbat
Laws of the Calendar
Sources
A
Rather, Abaye said: It is a rabbinic
decree issued so
that one will not conduct
himself on Shabbat
in the manner that he conducts
himself
during the week.
Abaye would consolidate the principles of the
baraitot
pertaining to the construction of a tent on Shabbat
and teach:
With regard to
a large wineskin, a
wine
strainer, a canopy
hung over a bed,
and a folding chair
whose cover is detached from its legs,
one may not assemble
them due to the prohibition against making a temporary tent…
Shabbat 138a:1-2
Rabba bar Rav Huna said: Here,
in the mishna, according to which a bird in a house is not considered trapped,
we are dealing with a free bird,
a sparrow,
because it does not accept authority.
That bird is not intimidated and evades capture even in a house,
as the school of Rabbi Yishmael taught: Why is it called a free bird [
tzippor dror
]? Because it dwells [
dara
] in a house as it does in a field.
Therefore, the distinction between a roofed and unroofed enclosure resolves the apparent contradiction between the mishna and the
Tosefta
…
Shabbat 106b:5-107a:1
We also learned in the mishna:
And
it is permitted to filter wine on Shabbat
through an Egyptian basket. Rav Ḥiyya bar Ashi said
that
Rav said
the following caveat to that statement: It is permitted
provided one does not lift
the basket
a handbreadth from the bottom of the
lower
vessel.
This ensures that one performs the activity in an atypical manner (Rabbeinu Yona).
Rav said: It is permitted
to place
this cover
that has holes for filtering
over half a barrel,
but
it is prohibited
to spread it
over the entire barrel…
Shabbat 139b:15-16
We learned in the mishna, among those liable for performing primary categories of labor:
One who traps a deer
or any other living creature.
The Sages taught
in a
Tosefta
:
One who traps a
ḥilazon
and breaks its
shell to remove its blood for the dye
is liable to
bring
only one
sin-offering. He is not liable for breaking the shell.
Rabbi Yehuda says: He is liable to
bring
two,
for performing the prohibited labors of trapping and for threshing…
Shabbat 75a:5
A person who traps a living creature from a species that is common to trap - e.g., beasts, fowl, or fish - is liable provided he traps them in a place where no further efforts are required to trap them.
What is implied? One chased after a deer until one caused it to enter a room, a garden, or a courtyard, and one locked it inside, one caused a fowl to fly into a closet and locked it, one removed a fish from the sea and placed it in a bowl of water. [In all these instances,] the person is liable…
Mishneh Torah, Sabbath 10:19-25
A person who attaches [building materials to each other] is liable for performing a derivative [of the forbidden labor] of building. Therefore, all doors that are attached to the ground should not be removed, nor should they be returned to their place, lest one attach them.
The doors of a cabinet, chest, or closet, or the doors of other utensils may be removed, but they may not be returned to their place. If their bottom hinge slips [partially out of place], it may be pushed back into place. In the Temple, it may be returned to its place…
Mishneh Torah, Sabbath 22:25-33
Rami bar Yeḥezkel taught:
With regard to
a doubled cloak, one may not make
a covering on Shabbat by taking the cloak and placing it over a rope and extending the two sides in order to form something similar to a canopy beneath which one could lie (
ge’onim
; Rif).
And if one made
it,
he is exempt
from bringing a sin-offering by Torah law,
but it is prohibited
by rabbinic decree. If
there was a string or a cord wrapped around it
before Shabbat, and the cloak was attached to the string while folded…
Shabbat 138a:11-138b:9
Rami bar Yeḥezkel sent
a request
to Rav Amram: Let the Master tell us
some
of those outstanding matters that you told us in the name of Rav Asi
with regard to
the arches of a boat
upon which mats are draped as protection against the elements. Rav Amram
sent
back
to him
that
Rav Asi said as follows:
With regard to
the arches of a boat, when they are a handbreadth
wide, or
even if they are not a handbreadth
wide
but there is less than three
handbreadths
between them…
Eruvin 102a:13-102b:7
The Gemara relates that
Levi bar Shmuel found Rabbi Abba and Rav Huna bar Ḥiyya, who were standing at the entrance of Rav Huna’s house.
Levi bar Shmuel
said to them: What is
the
halakha
with regard to
reassembling a weaver’s loom,
which was typically a collapsible frame,
on Shabbat? He said to him:
It may
well
be done.
He came before Rav Yehuda,
asking him the same question, and Rav Yehuda
said
to him that
Rav and Shmuel both said: One who reassembles a weaver’s loom on Shabbat is liable to
bring
a sin-offering…
Shabbat 47a:6-47b:1
Again he asked:
And wasn’t it taught
in the
baraita
that lists types of creeping animals:
Tefuyei
,
a type of insect,
and lice eggs?
He answered him:
There is a species
of insect
called lice eggs.
Again he asked:
And
still, there is the issue of
a flea, which procreates
according to all opinions,
and nevertheless, it was taught
in a
baraita
: With regard to
one who traps a flea on Shabbat, Rabbi Eliezer deems him liable and Rabbi Yehoshua deems him exempt…
Shabbat 107b:7-8
Rav Sheshet says: Even
if
you say
that the mishna is in accordance with the opinion of
Rabban Shimon ben Gamliel, with what are we dealing here? With
a case where the shoot is still
connected to its origin,
the vine. The Gemara asks:
If so, he is making use
of an item that
is attached to the ground,
and the Sages issued a decree prohibiting the use of any plant attached to the ground. The Gemara answers: This is referring to a branch attached to the vine
below three
handbreadths off the ground…
Shabbat 125b:12-126a:3
The Gemara raises a difficulty:
But wasn’t it stated with regard to this
dispute:
Rabba bar bar Ḥana said
that
Rabbi Yoḥanan said: All agree that one may not make a temporary tent for the first
time
on a Festival, and, needless to say,
this is prohibited
on Shabbat.
The Rabbis and Rabbi Eliezer
disagree only with regard to adding
a temporary tent to a permanent structure, as in the case of a window shutter.
As Rabbi Eliezer says: One may not add
a temporary tent to a permanent structure even
on a Festival…
Eruvin 44a:7-14
MISHNA:
All vessels may be moved on Shabbat, and their doors,
which are part of these vessels, along
with them, even if they were dismantled on Shabbat, as
the doors of these vessels
are unlike the doors of the house.
It is prohibited to make use of the doors of a house on Shabbat, even if they were removed from the entrance,
because they are not prepared
from before Shabbat.
Shabbat 122b:4
The Sages taught:
With regard to
the door of a chest,
or
of a box,
or
of a closet, one may remove
them from their hinges on Shabbat,
but he may not restore
them to their original places.
And
with regard to the door of
a chicken coop,
one may neither
move
it
nor restore
it to its place.
Granted,
in the case of
a chicken coop
the
tanna
holds: Since
the coop
is attached to the ground, there is
a prohibition against
building on the ground
and
there is
a prohibition against
dismantling…
Shabbat 122b:10-14
The Gemara asks: If so,
resolve
the matter and conclude that it is not permitted
from his own
opinion,
as we learned
in a mishna: With regard to
a window shutter
on Shabbat,
Rabbi Eliezer says: When it is tied
to
and hanging
from the window, i.e., it is not touching the ground,
one may shutter
the window
with it,
because that is not considered building;
and if not,
i.e., if it is touching the ground,
one may not shutter
the window
with it…
Sukkah 27b:14
As we learned
in a mishna:
Rabbi Yehuda says: One who
drives and
traps a bird into a closet or a deer into a house is liable.
The Gemara infers from this:
It is
only if he traps the animal
into a house that he is liable, but
if he traps it
into an enclosure,
he is
not
liable.
And the Rabbis say:
One is liable for trapping
a bird into a closet, and
for trapping
a deer into a garden, or into a courtyard, or into an enclosure.
This demonstrates that according to the Rabbis…
Beitzah 24a:4-9
The Gemara expresses surprise at the wording of this account: Did they actually
spread
sheets on Shabbat?
Is it permitted
to do so
ab initio
? But doesn’t everyone agree that one may not erect a temporary tent on Shabbat
ab initio
? Spreading sheets over pillars is considered constructing a temporary tent.
Eruvin 86b:12
MISHNA:
Rabbi Yehuda says: One who traps a bird into a closet
or cage,
and
one who traps
a deer into a house is liable. The Rabbis say:
One is liable for trapping
a bird into a closet
Shabbat 106a:7
The Sages taught: One may not shake
clothing to rid them of lice
in the public domain in deference to
human
dignity,
as passersby would be offended by this.
Similarly, Rabbi Yehuda said, and some say
that
Rabbi Neḥemya
said it:
One may not make an
appiktoizin
,
a drug to induce vomiting,
in the public domain in deference to
human
dignity.
With regard to the matter of shaking clothing to rid them of lice on Shabbat, the Gemara cites that which
the Sages taught
in the
Tosefta
:
One who shakes his clothing may…
Shabbat 12a:9-10
And
we learned in the mishna that
one may not align a young
infant’s bones in order to straighten them on Shabbat.
Rabba bar bar Ḥana said
that
Rabbi Yoḥanan said:
With regard to
swaddling an infant
on Shabbat, one may
well
do so. The Gemara challenges this statement:
Didn’t we learn
in the mishna that
one may not align
an infant’s bones? The Gemara answers:
There,
the mishna is referring to
the bones,
vertebrae,
of the spine, because
straightening them
appears like
the prohibited labor of
building.
Shabbat 147b:16
Laws of the Calendar
דיני הלוח העברי
General Laws of Prohibited Work on Shabbat
Laws of Desecrating Shabbat for the Sake of Saving Lives
Rabbinical Shabbat Prohibitions
Laws of Shabbat Lights
Laws of Work Done on Shabbat
Main and Sub Categories of Work
Laws of Plowing on Shabbat
Laws of Planting on Shabbat
Laws of Reaping on Shabbat
Laws of Gathering on Shabbat
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דפי מקורות
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