(8) Remember the sabbath day and keep it holy. (9) Six days you shall labor and do all your work, (10) but the seventh day is a sabbath of the LORD your God: you shall not do any work—you, your son or daughter, your male or female slave, or your cattle, or the stranger who is within your settlements. (11) For in six days the LORD made heaven and earth and sea, and all that is in them, and God rested on the seventh day; therefore the LORD blessed the sabbath day and hallowed it.
(12) Observe the sabbath day and keep it holy, as the LORD your God has commanded you. (13) Six days you shall labor and do all your work, (14) but the seventh day is a sabbath of the LORD your God; you shall not do any work—you, your son or your daughter, your male or female slave, your ox or your ass, or any of your cattle, or the stranger in your settlements, so that your male and female slave may rest as you do. (15) Remember that you were a slave in the land of Egypt and the LORD your God freed you from there with a mighty hand and an outstretched arm; therefore the LORD your God has commanded you to observe the sabbath day.
§ It was taught in the Mishna: "And there were two trumpets, one on each of the two sides of the person sounding the shofar." The Gemara asks: But is it really possible to properly discern two different sounds, that of the shofar and that of the trumpets, at the same time? Isn’t it taught in a baraita: The two versions of the fifth of the Ten Commandments, “Remember the Shabbat day” (Exodus 20:8) and “Keep the Shabbat day” (Deuteronomy 5:12), were spoken by God simultaneously in a single utterance, something that the human mouth cannot speak and the human ear cannot hear? This indicates that it is impossible to take in two sounds at once, and so, due to the sound of the trumpets, it should be impossible to hear the blast of the shofar. The Gemara answers: For this reason they would sound a long blast with the shofar, to make it possible to hear the sound of the shofar on its own.
(א) לְכָה דוֹדִי לִקְרַאת כַּלָּה
(ב) פְּנֵי שַׁבָּת נְקַבְּלָה
(א) שָׁמוֹר וְזָכוֹר בְּדִבּוּר אֶחָד
(ב) הִשְׁמִיעָנוּ אֵל הַמְּיֻחָד
(ג) ה' אֶחָד וּשְׁמוֹ אֶחָד
(ד) לְשֵׁם וּלְתִפְאֶרֶת וְלִתְהִלָּה
(1) Come, lover, to welcome the bride
(2) The face of Shabbat we will receive
(1) "Keep" and "remember" in one saying
(2) We were caused to listen by the Unified God
(3) Adonai is One, and His Name is One
(4) To His name, and to glory and to praise!
(28) Do you not know? Have you not heard? The LORD is God from of old, Creator of the earth from end to end, God never grows faint or weary, God's wisdom cannot be fathomed.