Av 5784: Nightfall Monday, August 5– nightfall Wednesday, September 4, 2024.
Pronunciation: Ahv
Wellness Area: Listening
Astrological Sign: Aryeh (Lion)
Hebrew Letter: ט Tet
Holidays: Tisha B’Av, the 9th of Av, a fast of mourning (sunset on Mon, Aug 12, 2024 – Tue, Aug 13, 2024)
Tu B’Av, the 15 of Av, a day of radiant love (nightfall on Sun, Aug 18, 2024 – Mon, Aug 19, 2024)
Get our full moon manual at https://www.atthewellproject.com/
Ester is a student of philosophy and literature who grew up in Brooklyn and currently resides in Jerusalem. Her poetry explores spiritual themes connected to Gd. If you don’t vibe with the word G-d, you can replace that word with “Divine”, “Oneness” or “Universe”.
Maybe You are too tired To think about God. Never mind. Sleep. And your dream will be god-like. Maybe You are too heartbroken To speak to God. Never mind. Cry. And your tears will be a prayer. Maybe You are too lost To conceive of God Never mind Go deep And your being will become infinite My Sadness Honors me She is a reverent soldier Bowing to the unbearable loss That lays strewn Inside me I do not wish To rid myself of her For To cover or repair her Would be to shun The funeral of a loved one And dismiss the rain Which would water my soul. |
Partner Questions
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(ח) אָמַר רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל, לֹא הָיוּ יָמִים טוֹבִים לְיִשְׂרָאֵל כַּחֲמִשָּׁה עָשָׂר בְּאָב וּכְיוֹם הַכִּפּוּרִים, שֶׁבָּהֶן בְּנוֹת יְרוּשָׁלַיִם יוֹצְאוֹת בִּכְלֵי לָבָן שְׁאוּלִין, שֶׁלֹּא לְבַיֵּשׁ אֶת מִי שֶׁאֵין לוֹ. כָּל הַכֵּלִים טְעוּנִין טְבִילָה. וּבְנוֹת יְרוּשָׁלַיִם יוֹצְאוֹת וְחוֹלוֹת בַּכְּרָמִים. וּמֶה הָיוּ אוֹמְרוֹת, בָּחוּר, שָׂא נָא עֵינֶיךָ וּרְאֵה, מָה אַתָּה בוֹרֵר לָךְ. אַל תִּתֵּן עֵינֶיךָ בַנּוֹי, תֵּן עֵינֶיךָ בַמִּשְׁפָּחָה. שֶׁקֶר הַחֵן וְהֶבֶל הַיֹּפִי, אִשָּׁה יִרְאַת ה' הִיא תִתְהַלָּל (משלי לא). וְאוֹמֵר, תְּנוּ לָהּ מִפְּרִי יָדֶיהָ, וִיהַלְלוּהָ בַשְּׁעָרִים מַעֲשֶׂיהָ. וְכֵן הוּא אוֹמֵר, צְאֶינָה וּרְאֶינָה בְּנוֹת צִיּוֹן בַּמֶּלֶךְ שְׁלֹמֹה בָּעֲטָרָה שֶׁעִטְּרָה לּוֹ אִמּוֹ בְּיוֹם חֲתֻנָּתוֹ וּבְיוֹם שִׂמְחַת לִבּוֹ (שיר השירים ג). בְּיוֹם חֲתֻנָּתוֹ, זֶה מַתַּן תּוֹרָה. וּבְיוֹם שִׂמְחַת לִבּוֹ, זֶה בִּנְיַן בֵּית הַמִּקְדָּשׁ, שֶׁיִּבָּנֶה בִמְהֵרָה בְיָמֵינוּ. אָמֵן:
(8) Rabban Shimon ben Gamliel said: There were no days as joyous for the Jewish people as the fifteenth of Av and as Yom Kippur, as on them the daughters of Jerusalem would go out in white clothes, which each woman borrowed from another. Why were they borrowed? They did this so as not to embarrass one who did not have her own white garments. All the garments that the women borrowed require immersion, as those who previously wore them might have been ritually impure. And the daughters of Jerusalem would go out and dance in the vineyards. And what would they say? Young man, please lift up your eyes and see what you choose for yourself for a wife. Do not set your eyes toward beauty, but set your eyes toward a good family, as the verse states: “Grace is deceitful and beauty is vain, but a woman who fears the Lord, she shall be praised” (Proverbs 31:30), and it further says: “Give her the fruit of her hands, and let her works praise her in the gates” (Proverbs 31:31). And similarly, it says in another verse: “Go forth, daughters of Zion, and gaze upon King Solomon, upon the crown with which his mother crowned him on the day of his wedding, and on the day of the gladness of his heart” (Song of Songs 3:11). This verse is explained as an allusion to special days: “On the day of his wedding”; this is the giving of the Torah through the second set of tablets on Yom Kippur. The name King Solomon in this context, which also means king of peace, is interpreted as a reference to God. “And on the day of the gladness of his heart”; this is the building of the Temple, may it be rebuilt speedily in our days.
My own, my bride;
I have plucked my myrrh and spice,
Eaten my honey and honeycomb,
Drunk my wine and my milk.
Eat, lovers, and drink:
Drink deep of love!
(2) aIn vv. 2–8 the maiden relates a dream.I was asleep,
But my heart was wakeful.
Hark, my beloved knocks!
“Let me in, my own,
My darling, my faultless dove!
For my head is drenched with dew,
My locks with the damp of night.”
Dr. Erica Brown is a Jewish Educator of Jewish Federation of Greater Washington, DC. This is an excerpt from her book about the 3 weeks of mourning called, “In The Narrow Places”
“Suffering humanizes us. Ignoring suffering dehumanizes us. I don’t want to ruin my good mood by looking at that homeless person, so I turn away – and with that turning, I let go of my social responsibility to him. Attunement to suffering makes us more compassionate. It also helps us appreciate where we come from and all that it took to get us where we are. We have to remind ourselves that we don’t diminish our happiness when we spend a day or a few weeks meditating on the tragedies of history from which we emerged. We become more grateful, holding on tightly to our blessed lives because we can…” |
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