(ื) ืึทืึฐ ืึทืึผึทืึฒืฉืึธืึธื ืึฐืึทืึดืจึฐืืึผืจ ืึผึฐืึดืึฐืจึตื ืชืึนืจึธื ืฉืึถืึผึทืึผืึนืึท, ืึฐืึนืึท ืึทืึผึดืึผืึผืจ ืึผึฐืึดืึฐืจึตื ืชืึนืจึธื ืฉืึถืึผึทืคึผึถื, ืฉืึถืึตื ืึฐืืึผืฉืึดืื ืึทืคึผึฐื ึดืืึดืื ืฉืึถื ื ึถืคึถืฉื ืึธืึฑืึนืึดืืช, ืึฐืึธื ืฉืึถืึผึตื ื ึถืคึถืฉื ืึธืึฑืึนืึดืืช ืขึทืฆึฐืึธืึผ ืึทืึฐืืึผืึผึถืฉืึถืช ืึผึธืึถื, ืึผืึผืึผึธื ืึฐืืึผืึธืึดืื ืึทืึผึธืฉื ืึผึฐืึดืืึผื ืึผึธืืึผืจ ืึผึธืจึธืฆืึนื ืึธืขึถืึฐืืึนื, ืึฐืึนื ืึถืจึฐืึผึธืึธื ืึฐืึทื, ืึผึดื ืจึธืฆืึนื ืึธืขึถืึฐืืึนื ืืึผื ืืึผื ืึทืึผึฐืึทืจ ืึฒืึธืึธื ืขึทืฆึฐืึธืึผ ืฉืึถืึผึฐืึทืจึฐืึตืจ ืึผืึฐืึทืึผึตืจ ืึผึธืึผ, ืฉืึถืึผึธื ืึทืึฒืึธืืึนืช ืึตื ืคึผึฐืจึธืึตื ืึทืึฐืฉืึธืืึนืช ืคึผึฐื ึดืืึดืึผืึผืช ืจึธืฆืึนื ืึธืขึถืึฐืืึนื ืขึทืฆึฐืืึน, ืฉืึถืึผึธืึฐ ืขึธืึธื ืึผึดืจึฐืฆืึนื ืึน ืึดืชึฐืึผึธืจึตืึฐ, ืฉืึถืึผึธืึธืจ ืึถื ืืึผืชึผึธืจ ืืึน ืึผึธืฉืึตืจ ืืึน ืคึผึธืืึผืจ ืืึน ืึทืึผึทืื ืืึน ืึฐืึตืคึถืึฐ; ืึฐืึตื ืึผึธื ืฆึตืจืึผืคึตื ืืึนืชึดืึผืึนืช ืชึผืึนืจึธืึพื ึฐืึดืืึดืืึพืึผึฐืชืึผืึดืื ืึตื ืึทืึฐืฉืึธืึทืช ืจึฐืฆืึนื ืึน ืึฐืึธืึฐืึธืชืึน ืึทืึฐืืึผืึธืืึนืช ืึผึฐืึตืืึพืกืึนืฃ ืึผึธืจืึผืึฐึพืืึผื ืึผึฐืชึทืึฐืึดืืช ืึทืึผึดืืึผื, ืฉืึถืืึผื ืึทืึผืึนืึตืขึท ืึฐืืึผื ืึทืึผึทืึผึธืข ืืึผืณ.
(ื) ืึฐืึถืืึผ ืฉืึถืึผึธืชืึผื ืึผึฐืดืืึนืจึทืึฐืืชึธื ืึฐืงืึผืึฐืฉืึธื ืึผึฐืจึดืืึฐ ืืึผื โ ืึผืึผืึผึธื ืึทืืด, ืึฐืึนื ืดืึตืึธืจึดืื ืึผึฐืึทืึฐืึผึธืืด ืึฐืืึผื ืึผึฐืคึดืืงึผืึผืึดืื.
(8) As for the thought and meditationโin the words of the Torahโthat are in the brain, and the power of speechโengaged in the words of the Torahโthat is in the mouth,4โฏI.e., the faculties of thought and speech as distinct from action. these being the innermost garments of the divine soul, not to mention the divine soul itself which is clothed in themโall of them are completely merged in perfect unity with the Supernal Will and are not merely a vehicle. For the Supernal Will is identical with the very subject of the halachah wherein one thinks and speaks, inasmuch as all the laws are particular streams flowing from the innermost will of the Supreme One itself, for so it arose in His will, blessed be He, it that a particular act be permissible, or a food ritually fit for consumption, or this [person] inculpable and that entirely innocent, or the reverse. So also are the letter combinations of the Torah, Prophets, and Writings a promulgation of His will and wisdom which are united with the En Sof, blessed is He, in perfect unity, since He is the Knower and the Knowledge, and so forth.
(9) This, then, is the meaning of the abovementioned quotation that โthe Torah and the Holy One, blessed is He, are altogether One,โ and not merely โorgansโ of the King as are the commandments.