פּ֣וֹטֵֽר מַ֭יִם רֵאשִׁ֣ית מָד֑וֹן וְלִפְנֵ֥י הִ֝תְגַּלַּ֗ע הָרִ֥יב נְטֽוֹשׁ׃
Starting conflict is like opening a sluice; Before a quarrel [Hebrew: riv] flares up, drop it.
- What does it mean: "Starting conflict is like opening a sluice"?
- What is the significance of addressing conflicts before they "flare up"?
- What does "drop it" mean in the context of preventing disputes?
Whoever begins a quarrel or conflict is like one who opens a hole in the stone walls of a water canal, and the water goes out through it, and the hole becomes progressively wider; so does the quarrel become progressively bigger.
(ה) וְגַ֨ם־לְל֔וֹט הַהֹלֵ֖ךְ אֶת־אַבְרָ֑ם הָיָ֥ה צֹאן־וּבָקָ֖ר וְאֹהָלִֽים׃ (ו) וְלֹא־נָשָׂ֥א אֹתָ֛ם הָאָ֖רֶץ לָשֶׁ֣בֶת יַחְדָּ֑ו כִּֽי־הָיָ֤ה רְכוּשָׁם֙ רָ֔ב וְלֹ֥א יָֽכְל֖וּ לָשֶׁ֥בֶת יַחְדָּֽו׃ (ז) וַֽיְהִי־רִ֗יב בֵּ֚ין רֹעֵ֣י מִקְנֵֽה־אַבְרָ֔ם וּבֵ֖ין רֹעֵ֣י מִקְנֵה־ל֑וֹט...׃
(ח) וַיֹּ֨אמֶר אַבְרָ֜ם אֶל־ל֗וֹט אַל־נָ֨א תְהִ֤י מְרִיבָה֙ בֵּינִ֣י וּבֵינֶ֔ךָ וּבֵ֥ין רֹעַ֖י וּבֵ֣ין רֹעֶ֑יךָ כִּֽי־אֲנָשִׁ֥ים אַחִ֖ים אֲנָֽחְנוּ׃ (ט) הֲלֹ֤א כׇל־הָאָ֙רֶץ֙ לְפָנֶ֔יךָ הִפָּ֥רֶד נָ֖א מֵעָלָ֑י אִם־הַשְּׂמֹ֣אל וְאֵימִ֔נָה וְאִם־הַיָּמִ֖ין וְאַשְׂמְאִֽילָה׃ (י) וַיִּשָּׂא־ל֣וֹט אֶת־עֵינָ֗יו וַיַּרְא֙ אֶת־כׇּל־כִּכַּ֣ר הַיַּרְדֵּ֔ן כִּ֥י כֻלָּ֖הּ מַשְׁקֶ֑ה לִפְנֵ֣י ׀ שַׁחֵ֣ת ה' אֶת־סְדֹם֙ וְאֶת־עֲמֹרָ֔ה כְּגַן־ה' כְּאֶ֣רֶץ מִצְרַ֔יִם בֹּאֲכָ֖ה צֹֽעַר׃ (יא) וַיִּבְחַר־ל֣וֹ ל֗וֹט אֵ֚ת כׇּל־כִּכַּ֣ר הַיַּרְדֵּ֔ן וַיִּסַּ֥ע ל֖וֹט מִקֶּ֑דֶם וַיִּפָּ֣רְד֔וּ אִ֖ישׁ מֵעַ֥ל אָחִֽיו׃
(5) Lot, who went with Abram, also had flocks and herds and tents, (6) so that the land could not support them staying together; for their possessions were so great that they could not remain together. (7) And there was quarreling [Hebrew: riv]between the herders of Abram’s cattle and those of Lot’s cattle...
(8) Abram said to Lot, “Let there be no strife [Hebrew: m'rivah] between you and me, between my herders and yours, for we are brotherly people. (9) Is not the whole land before you? Please separate from me. If you go north, I will go south; and if you go south, I will go north.”
(10) Lot looked about him and saw how well watered was the whole plain of the Jordan, all of it—this was before God had destroyed Sodom and Gomorrah—all the way to Zoar, like the garden of God, like the land of Egypt. (11) So Lot chose for himself the whole plain of the Jordan, and Lot journeyed eastward. Thus they parted from each other...
- What is the source of the conflict between Abraham and Lot?
- What does Abraham do to avoid a growing conflict with Lot?
- How do Abraham's actions relate to the verse from Mishlei above?
להרחיק מאוד ממחלוקת. ובאם ח"ו מתחיל איזה ריב, לכבות תיכף אש הריב, כמו שדרשו רז"ל (סנהדרין ז, א) על פסוק (משלי יז, יד) פוטר מים ראשית מדון.
וכן עשה אברהם אבינו שאמר ללוט (בראשית יג, ח) אל נא תהי מריבה בינינו. ושמעתי צחות בתיבת מריבה, שאמר בלשון נקבה ולא אמר אל תהי ריב. אלא ריב כבר התחיל בין הרועים, אמר אברהם למען השם יפסיקו דברי ריב ולא יולד כדרך המחלוקת שתמיד עושה פרי ומתרבה, על זה אמר אל תהי מריבה לשון נקיבה באשה המולדת פרי מפרי, ודי בזה שהתחיל הריב, יהיה כזכר שאינו מוליד:
One must make great efforts to avoid conflict. If, God forbid, some kind of quarrel is beginning, one must immediately strive to remove the "fire" of the quarrel, as our sages [Sanhedrin 7a] when commenting on Proverbs 17:14: "Starting confclit is like opening a sluice."
This is was Abraham did when he said to Lot: "Let there not develop strife, m'rivah, between us." (Genesis 13:8) I hear a special meaning in the word "strife, i.e. m'rivah," which is in the feminine form, and he did not say "quarrel, riv." Although the Torah had already reported a "quarrel, riv," between the shepherds, Abraham said, for God's sake, that they should cease argumentative words, so that it will not "have children" like a conflict, which always bears "fruit" and get bigger. Instead, Abraham said "Let there not be strife, m'rivah," which is in the feminine form, which draws from [the metaphor of a] woman who produces offspring. It's enough that the "quarrel, riv," started - which is like something masculine, unable to give birth.
Written by Rabbi Isaiah HaLevi Horovitz, this commentary is a 17th-century compilation of ethics, mysticism, and law that was influential.
תחילת דינו של אדם נידון אלא על דברי תורה שנאמר פוטר מים ראשית מדון אמר רב הונא האי תיגרא דמיא לצינורא דבידקא דמיא כיון דרווח רווח
“Starting confclit is like opening a sluice.” Based on this verse, Rav Huna says: This quarrel between people is comparable to a split in a hose caused by a burst of water, emptying into a field; once the split in the hose widens, it widens even more and can no longer be repaired. To save the field, the hose must be repaired as soon as it splits. The same is true with regard to a quarrel; it must be stopped as soon as it begins.
- What are examples where dropping a dispute early on would be beneficial?
- In what ways can we drop disputes and promote dialogue and understanding?
- How can we apply this idea to our daily lives and interactions with others?
