"To Drink" - לשתות in the Torah

(19) When she had let him drink his fill, she said, “I will also draw for your camels, until they finish drinking.”

(22) When the camels had finished drinking, the man took a gold nose-ring weighing a half-shekel, and two gold bands for her arms, ten shekels in weight.

(38) The rods that he had peeled he set up in front of the goats in the troughs, the water receptacles, that the goats came to drink from. Their mating occurred when they came to drink,

(18) and the fish in the Nile will die. The Nile will stink so that the Egyptians will find it impossible to drink the water of the Nile.’”

(21) and the fish in the Nile died. The Nile stank so that the Egyptians could not drink water from the Nile; and there was blood throughout the land of Egypt.

(24) And all the Egyptians had to dig round about the Nile for drinking water, because they could not drink the water of the Nile.

(1) From the wilderness of Sin the whole Israelite community continued by stages as The LORD would command. They encamped at Rephidim, and there was no water for the people to drink.

(5) Why did you make us leave Egypt to bring us to this wretched place, a place with no grain or figs or vines or pomegranates? There is not even water to drink!”

(14) They set out from Alush and encamped at Rephidim; it was there that the people had no water to drink.

PITCHED IN REPHIDIM, AND THERE WAS NO WATER FOR THE PEOPLE TO DRINK. Scripture [here] does not mention the miracle [that occurred] with the water in Marah, nor the [daily] wonder of manna [which took place] in the wilderness of Sin. But [it mentioned the giving of water at Rephidim] because this episode at Rephidim was an important event, since they tried G-d [there], and that place was therefore called Massah (Trying) and Meribah (Strife), wherein He was sanctified in their presence by bringing forth water for them out of the rock, and it was there that they were attacked by the Amalekites. Therefore He [only] described it here in brief, [saying], and there was no water for the people to drink, since it was the place which was recognized and known by this [fact].

From there the real terror of the waterless desert began, and Horeb gave them the never-ending fountain of water, which henceforth led them through the desert.

Rabbi Ḥanina continues: And furthermore, I also asked Rabbi Eliezer: What is the meaning of the term: “Rephidim,” in the verse: “Then came Amalek, and fought with Israel in Rephidim” (Exodus 17:8)?

And he said to me that Rephidim was its name.
This is like one side of a dispute between tanna’im: Rabbi Eliezer says: "Its actual name was Rephidim."

Rabbi Yehoshua says: "That the Jewish people became lax [rippu] with regard to the statements of the Torah in Rephidim, and so it says: 'The fathers look not back to their children because of feebleness [rifyon] of hands' (Jeremiah 47:3)."