(א) סֵפֶר לִקּוּטֵי אֲמָרִים
(ב) חֵלֶק רִאשׁוֹן
(ג) הַנִּקְרָא בְּשֵׁם סֵפֶר שֶׁל בֵּינוֹנִים
(ה) מְלוּקָּט מִפִּי סְפָרִים וּמִפִּי סוֹפְרִים קְדוֹשֵׁי עֶלְיוֹן נִשְׁמָתָם עֵדֶן, מְיוּסָּד עַל פָּסוּק ״כִּי קָרוֹב אֵלֶיךָ הַדָּבָר מְאוֹד, בְּפִיךָ וּבִלְבָבְךָ לַעֲשׂוֹתוֹ״; לְבָאֵר הֵיטֵב, אֵיךְ הוּא קָרוֹב מְאוֹד, בְּדֶרֶךְ אֲרוּכָּה וּקְצָרָה, בְּעֶזְרַת ה׳ יִתְבָּרֵךְ.
(1) Sefer Likkutei Amarim
(2) Chelek Rishon
(3) HaNikra BeShem Sefer Shel Beinonim
(4) Melukat MiPi Sefarim UMiPi Sofrim Kedoshei Elyon Nishmatam Eden, Meyusad Al Pasuk "Ki Karov Eilecha HaDavar Me'od, BeFicha U'Vilvavcha La'asoto"; LeVa'er Heitev, Eich Hu Karov Me'od, BeDerech Aruka U'Ketzara, BeEzerat HaShem Yitbarach.
(2) PART ONE
(3) ENTITLED SEFER SHEL BENONIM,
(5) Compiled from (sacred) books and from sages, exalted saints, whose souls are in Eden; based on the verse “For it is exceedingly near to you, in your mouth and in your heart, to do”; to explain clearly how it is exceedingly near, in a lengthy and short way, with the aid of the Holy One, blessed be.
"Ki karov eilecha hadavar me'od, beficha uvilvavcha la'asoto"
“For it is exceedingly near to you, in your mouth and in your heart, to do”
- Deut. 30:14
אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן חֲנַנְיָה: מִיָּמַי לֹא נִצְּחַנִי אָדָם חוּץ מֵאִשָּׁה תִּינוֹק וְתִינוֹקֶת. אִשָּׁה מַאי הִיא? פַּעַם אַחַת נִתְאָרַחְתִּי אֵצֶל אַכְסַנְיָא אַחַת, עָשְׂתָה לִי פּוֹלִין בְּיוֹם רִאשׁוֹן — אֲכַלְתִּים וְלֹא שִׁיַּירְתִּי מֵהֶן כְּלוּם. שְׁנִיָּיה, וְלֹא שִׁיַּירְתִּי מֵהֶן כְּלוּם. בְּיוֹם שְׁלִישִׁי הִקְדִּיחָתַן בְּמֶלַח, כֵּיוָן שֶׁטָּעַמְתִּי — מָשַׁכְתִּי יָדַי מֵהֶן. אָמְרָה לִי: רַבִּי, מִפְּנֵי מָה אֵינְךָ סוֹעֵד? אָמַרְתִּי לָהּ: כְּבָר סָעַדְתִּי מִבְּעוֹד יוֹם. אָמְרָה לִי: הָיָה לְךָ לִמְשׁוֹךְ יָדֶיךָ מִן הַפַּת! אָמְרָה לִי: רַבִּי, שֶׁמָּא לֹא הִנַּחְתָּ פֵּאָה בָּרִאשׁוֹנִים? וְלֹא כָּךְ אָמְרוּ חֲכָמִים: אֵין מְשַׁיְּירִין פֵּאָה בָּאִלְפָּס, אֲבָל מְשַׁיְּירִין פֵּאָה בַּקְּעָרָה. תִּינוֹקֶת מַאי הִיא? פַּעַם אַחַת הָיִיתִי מְהַלֵּךְ בַּדֶּרֶךְ, וְהָיְתָה דֶּרֶךְ עוֹבֶרֶת בַּשָּׂדֶה, וְהָיִיתִי מְהַלֵּךְ בָּהּ. אָמְרָה לִי תִּינוֹקֶת אַחַת: רַבִּי, לֹא שָׂדֶה הִיא זוֹ? אָמַרְתִּי לָהּ: לֹא, דֶּרֶךְ כְּבוּשָׁה הִיא. אָמְרָה לִי: לִיסְטִים כְּמוֹתְךָ כְּבָשׁוּהָ. תִּינוֹק מַאי הִיא? פַּעַם אַחַת הָיִיתִי מְהַלֵּךְ בַּדֶּרֶךְ, וְרָאִיתִי תִּינוֹק יוֹשֵׁב עַל פָּרָשַׁת דְּרָכִים. וְאָמַרְתִּי לוֹ: בְּאֵיזֶה דֶּרֶךְ נֵלֵךְ לָעִיר? אָמַר לִי: זוֹ קְצָרָה וַאֲרוּכָּה, וְזוֹ אֲרוּכָּה וּקְצָרָה. וְהָלַכְתִּי בִּקְצָרָה וַאֲרוּכָּה, כֵּיוָן שֶׁהִגַּעְתִּי לָעִיר מָצָאתִי שֶׁמַּקִּיפִין אוֹתָהּ גַּנּוֹת וּפַרְדֵּיסִין. חָזַרְתִּי לַאֲחוֹרַי. אָמַרְתִּי לוֹ: בְּנִי, הֲלֹא אָמַרְתָּ לִי קְצָרָה? אָמַר לִי: וְלֹא אָמַרְתִּי לְךָ אֲרוּכָּה? נְשַׁקְתִּיו עַל רֹאשׁוֹ, וְאָמַרְתִּי לוֹ: אַשְׁרֵיכֶם יִשְׂרָאֵל שֶׁכּוּלְּכֶם חֲכָמִים גְּדוֹלִים אַתֶּם, מִגְּדוֹלְכֶם וְעַד קְטַנְּכֶם.
Having discussed the clever speech of various Sages, the Gemara relates that Rabbi Yehoshua ben Ḥananya said as follows: In all my days, no person defeated me in a verbal encounter except for a woman, a young boy, and a young girl. What is the encounter in which a woman got the better of me? One time I was staying at a certain inn and the hostess prepared me beans. On the first day I ate them and left nothing over, although proper etiquette dictates that one should leave over something on his plate. On the second day I again ate and left nothing over. On the third day she over-salted them so that they were inedible. As soon as I tasted them, I withdrew my hands from them. She said to me: My Rabbi, why aren’t you eating beans as on the previous days? Not wishing to offend her, I said to her: I have already eaten during the daytime. She said to me: You should have withdrawn your hand from bread and left room for some beans. She then said to me: My Rabbi, perhaps you did not leave a remainder of food on your plate on the first days, which is why you are leaving over food today. Isn’t this what the Sages said: One need not leave a remainder in the pot [ilpas], but one must leave a remainder on the plate as an expression of etiquette (Tosafot). This is the incident in which a woman got the better of Rabbi Yehoshua ben Ḥananya. What is the incident with a young girl? One time I was walking along the path, and the path passed through a field, and I was walking on it. A certain young girl said to me: My Rabbi, isn’t this a field? One should not walk through a field, so as not to damage the crops growing there. I said to her: Isn’t it a well-trodden path in the field, across which one is permitted to walk? She said to me: Robbers like you have trodden it. In other words, it previously had been prohibited to walk through this field, and it is only due to people such as you, who paid no attention to the prohibition, that a path has been cut across it. Thus, the young girl defeated Rabbi Yehoshua ben Ḥananya in a debate. What is the incident with a young boy? One time I was walking along the path, and I saw a young boy sitting at the crossroads. And I said to him: On which path shall we walk in order to get to the city? He said to me: This path is short and long, and that path is long and short. I walked on the path that was short and long. When I approached the city I found that gardens and orchards surrounded it, and I did not know the trails leading through them to the city. I went back and met the young boy again and said to him: My son, didn’t you tell me that this way is short? He said to me: And didn’t I tell you that it is also long? I kissed him on his head and said to him: Happy are you, O Israel, for you are all exceedingly wise, from your old to your young.
