(1) If you see your fellow Israelite’s ox or sheep gone astray, do not ignore it; you must take it back to your peer. (2) If your fellow Israelite does not live near you or you do not know who [the owner] is, you shall bring it home and it shall remain with you until your peer claims it; then you shall give it back. (3) You shall do the same with that person’s ass; you shall do the same with that person’s garment; and so too shall you do with anything that your fellow Israelite loses and you find: you must not remain indifferent. (4) If you see your fellow Israelite’s ass or ox fallen on the road, do not ignore it; you must raise it together. (5) A woman must not put on man’s apparel, nor shall a man wear woman’s clothing; for whoever does these things is abhorrent to your God יהוה. (6) If, along the road, you chance upon a bird’s nest, in any tree or on the ground, with fledglings or eggs and the mother sitting over the fledglings or on the eggs, do not take the mother together with her young. (7) Let the mother go, and take only the young, in order that you may fare well and have a long life. (8) When you build a new house, you shall make a parapet for your roof, so that you do not bring bloodguilt on your house if anyone should fall from it. (9) You shall not sow your vineyard with a second kind of seed, else the crop—from the seed you have sown—and the yield of the vineyard may not be used. (10) You shall not plow with an ox and an ass together. (11) You shall not wear cloth combining wool and linen. (12) You shall make tassels on the four corners of the garment with which you cover yourself. (13) A householder takes a woman [as his wife] and cohabits with her. Then he takes an aversion to her (14) and makes up charges against her and defames her, saying, “This is the party I took [to wife]; but when I approached her, I found that she was not a virgin.” (15) In such a case, the girl’s father and mother shall produce the evidence of the girl’s virginity before the elders of the town at the gate. (16) And the girl’s father shall say to the elders, “To this party I gave my own daughter to wife, but he has taken an aversion to her; (17) so he has made up charges, saying, ‘I did not find your daughter a virgin.’ But here is the evidence of my daughter’s virginity!” And they shall spread out the cloth before the elders of the town. (18) The elders of that town shall then take that party and flog him, (19) and they shall fine him a hundred [shekels of] silver and give it to the girl’s father; for [that householder] has defamed a virgin in Israel. Moreover, she shall remain his wife; he shall never have the right to divorce her. (20) But if the charge proves true, the girl was found not to have been a virgin, (21) then the girl shall be brought out to the entrance of her father’s house, and her town’s council shall stone her to death; for she did a shameful thing in Israel, committing fornication while under her father’s authority. Thus you will sweep away evil from your midst. (22) If a man is found lying with another man’s wife, both of them—the man and the woman with whom he lay—shall die. Thus you will sweep away evil from Israel. (23) In the case of a virgin who is engaged to someone —if another man comes upon her in town and lies with her, (24) you shall take the two of them out to the gate of that town and stone them to death: the girl because she did not cry for help in the town, and the man because he violated his neighbor’s wife. Thus you will sweep away evil from your midst. (25) But if the man comes upon the engaged girl in the open country, and the man lies with her by force, only the party who lay with her shall die, (26) but you shall do nothing to the girl. The girl did not incur the death penalty, for this case is like that of one party attacking and murdering another. (27) He came upon her in the open; though the engaged girl cried for help, there was no one to save her. (28) If a man comes upon a virgin who is not engaged and he seizes her and lies with her, and they are discovered, (29) the party who lay with her shall pay the girl’s father fifty [shekels of] silver, and she shall be his wife. Because he has violated her, he can never have the right to divorce her.

HALAKHAH: “If a proselyte woman converted,” etc. It is written: “For he calumniated a virgin of Israel”. That excludes this one who is not from Israel. “For he calumniated a virgin,” to include the proselyte whose conception was not in holiness but her birth was in holiness, that she should be stoned. Why does one not add her for the fine? You cannot do that; as Ḥizqiah stated: We understand that it was said “they shall stone her,” does that not imply that she dies? Why does the verse say, “and she shall die”? But there must be another one who is stoned but (she) [he] is free; who is that? That is the proselyte whose conception was not in holiness but who was born in holiness.

Rebbi Yose ben Rebbi Ḥanina: One who rapes or seduces an orphan is free. Rebbi Abba bar Mamal said, this is in dispute; following Rebbi Yose the Galilean. But following Rebbi Aqiba a fine is due, and the fine belongs to herself. Rebbi Yose said, the Mishnah says so: “She has neither a door to her father’s house nor 100 tetradrachmas;” is she not like an orphan? Rebbi Immi and Rebbi Joshua ben Levi both say, one who calumniates an underage girl is free. Rebbi Hoshaiah said, that is correct. If she were an adult who was not warned, would there be any case? And an underage girl who was warned is like an adult who was not warned.

(Ibid. 21) "Then they shall take out the maiden to the door of her father's house." This tells me only of her having a father and a door of her father's house. Whence do I derive (the same for) a maiden who lacks either one? From "Then they shall take out the maiden" (to be stoned) — in any event.

"and they shall give it to the father of the na'arah": and not to the father of a convert, whose conception was not in holiness and whose birth was in holiness, (there being no "fatherhood" to a gentile). She does not receive the hundred shekels.

"then they shall die": by the unqualified death penalty of the Torah — strangulation.