(ח) הִגִּ֥יד לְךָ֛ אָדָ֖ם מַה־טּ֑וֹב וּמָֽה־יְהוָ֞ה דּוֹרֵ֣שׁ מִמְּךָ֗ כִּ֣י אִם־עֲשׂ֤וֹת מִשְׁפָּט֙ וְאַ֣הֲבַת חֶ֔סֶד וְהַצְנֵ֥עַ לֶ֖כֶת עִם־אֱלֹהֶֽיךָ׃ (פ)
(8) “He has told you, O man, what is good, And what the LORD requires of you: Only to do justice, and to love goodness, and to walk modestly with your God;
(ב) שִׁמְעוֹן הַצַּדִּיק הָיָה מִשְּׁיָרֵי כְנֶסֶת הַגְּדוֹלָה. הוּא הָיָה אוֹמֵר, עַל שְׁלשָׁה דְבָרִים הָעוֹלָם עוֹמֵד, עַל הַתּוֹרָה וְעַל הָעֲבוֹדָה וְעַל גְּמִילוּת חֲסָדִים:
(2) Shimon the Righteous was one of the last of the men of the great assembly. He used to say: the world stands upon three things: the Torah, the Temple service, and acts of loving kindness.
Questions:
1) Between the text in Micah and in Pirkei Avot, 6 actions are introduced. What are they?
2) How are they similar? How are they different?
3) How would you translate them into an understanding or directive for 2022?
4) What, if anything, would you add to this list? What might you remove?
1) Between the text in Micah and in Pirkei Avot, 6 actions are introduced. What are they?
2) How are they similar? How are they different?
3) How would you translate them into an understanding or directive for 2022?
4) What, if anything, would you add to this list? What might you remove?