Parshat Ki Tavo Speaking Each Other Into Existence 6th Shabbat of Consolation 20 Elul 5781

Speaking World Into Existence

(א)בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ׃ (ב) וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְה֑וֹם וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם׃ (ג) וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִ֣י א֑וֹר וַֽיְהִי־אֽוֹר׃ (ד) וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָא֖וֹר כִּי־ט֑וֹב וַיַּבְדֵּ֣ל אֱלֹהִ֔ים בֵּ֥ין הָא֖וֹר וּבֵ֥ין הַחֹֽשֶׁךְ׃ (ה) וַיִּקְרָ֨א אֱלֹהִ֤ים ׀ לָאוֹר֙ י֔וֹם וְלַחֹ֖שֶׁךְ קָ֣רָא לָ֑יְלָה וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם אֶחָֽד׃ {פ}

(1) When God began to create heaven and earth— (2) the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water— (3) God said, “Let there be light”; and there was light. (4) God saw that the light was good, and God separated the light from the darkness. (5) God called the light Day, and the darkness He called Night. And there was evening and there was morning, a first day.

Liturgical Expression of Power of Divine Utterance

(א) בָּרוּךְ שֶׁאָמַר וְהָיָה הָעולָם. בָּרוּךְ הוּא. בָּרוּךְ עושה בְרֵאשִׁית. בָּרוּךְ אומֵר וְעושה. בָּרוּךְ גּוזֵר וּמְקַיֵּם. בָּרוּךְ מְרַחֵם עַל הָאָרֶץ. בָּרוּךְ מְרַחֵם עַל הַבְּרִיּות. בָּרוּךְ מְשַׁלֵּם שכָר טוב לִירֵאָיו. בָּרוּךְ חַי לָעַד וְקַיָּם לָנֶצַח. בָּרוּךְ פּודֶה וּמַצִּיל. בָּרוּךְ שְׁמו: בָּרוּךְ אַתָּה יהוה אֱלהֵינוּ מֶלֶךְ הָעולָם. הָאֵל הָאָב הָרַחֲמָן הַמְהֻלָּל בְּפִי עַמּו. מְשֻׁבָּח וּמְפאָר בִּלְשׁון חֲסִידָיו וַעֲבָדָיו. וּבְשִׁירֵי דָוִד עַבְדֶּךָ. נְהַלֶּלְךָ יהוה אֱלהֵינוּ בִּשְׁבָחות וּבִזְמִירות. נְגַדֶּלְךָ וּנְשַׁבֵּחֲךָ וּנְפָאֶרְךָ וְנַזְכִּיר שִׁמְךָ וְנַמְלִיכְךָ מַלְכֵּנוּ אֱלהֵינוּ. יָחִיד חֵי הָעולָמִים. מֶלֶךְ מְשֻׁבָּח וּמְפאָר עֲדֵי עַד שְׁמו הַגָּדול: בָּרוּךְ אַתָּה יהוה מֶלֶךְ מְהֻלָּל בַּתִּשְׁבָּחות:

(1) Blessed be God who spoke, and the world came into being; blessed be God. Blessed be God who created the universe. Blessed be God who says and performs. Blessed be God who decrees and fulfills. Blessed be God who has compassion on the world. Blessed be God who has mercy on all creatures. Blessed be God who grants a fair reward to those who revere God. Blessed be God who lives forever and exists eternally. Blessed be God who redeems and saves; blessed be God's name. Blessed are You, Lord our God, Ruler of the universe, O God, merciful Father, who are praised by the mouth of Your people, lauded and glorified by the tongue of Your faithful servants. With the songs of Your servant David will we praise You, Lord our God; with his hymns and psalms we exalt, extol, and glorify You. We will call upon Your name and proclaim You Ruler, our Ruler, our God. You who are One, the life of the universe, O King, praised and glorified be Your great name for all time. Blessed are You, Lord, Ruler extolled with hymns of praise.

God is our Utterance-- We are God's Utterance

(טז) הַיּ֣וֹם הַזֶּ֗ה יהוה אֱלֹהֶ֜יךָ מְצַוְּךָ֧ לַעֲשׂ֛וֹת אֶת־הַחֻקִּ֥ים הָאֵ֖לֶּה וְאֶת־הַמִּשְׁפָּטִ֑ים וְשָׁמַרְתָּ֤ וְעָשִׂ֙יתָ֙ אוֹתָ֔ם בְּכׇל־לְבָבְךָ֖ וּבְכׇל־נַפְשֶֽׁךָ׃(יז) אֶת־יהוה הֶאֱמַ֖רְתָּ הַיּ֑וֹם לִהְיוֹת֩ לְךָ֨ לֵֽאלֹהִ֜ים וְלָלֶ֣כֶת בִּדְרָכָ֗יו וְלִשְׁמֹ֨ר חֻקָּ֧יו וּמִצְוֺתָ֛יו וּמִשְׁפָּטָ֖יו וְלִשְׁמֹ֥עַ בְּקֹלֽוֹ׃(יח) וַֽיהוה הֶאֱמִֽירְךָ֣ הַיּ֗וֹם לִהְי֥וֹת לוֹ֙ לְעַ֣ם סְגֻלָּ֔ה כַּאֲשֶׁ֖ר דִּבֶּר־לָ֑ךְ וְלִשְׁמֹ֖ר כׇּל־מִצְוֺתָֽיו׃(}
(16) The LORD your God commands you this day to observe these laws and rules; observe them faithfully with all your heart and soul.(17) You have affirmed this day that the LORD is your God, that you will walk in His ways, that you will observe His laws and commandments and rules, and that you will obey Him.(18) And the LORD has affirmed this day that you are, as He promised you, His treasured people who shall observe all His commandments,
Alternative translation for 17:
On this day. you spoke God into being your God. (Rabbi Sharon Cohen Anisfeld) On this day God spoke you into being God's treasured people (SCA +DCE)
This is lehe’emir, a form of this verb found only in Ki Tavo. It is a transitive form, which wouldn’t be so odd, except as applied to a verb like “to say” or “to speak.” What does it mean “to say” or “to speak” a person? What does it mean “to say” or “to speak” God?
From, Speaking God, Speaking Humanity
KI TAVO
BY LILLY KAUFMAN, DIRECTOR, TORAH FUND OF WOMEN'S LEAGUE FOR CONSERVATIVE JUDAISM
http://calendar.google.com

Radical Belonging

כִּי אָֽנוּ עַמֶּֽךָ וְאַתָּה אֱלֹהֵֽינוּ. אָֽנוּ בָנֶֽיךָ וְאַתָּה אָבִֽינוּ: אָֽנוּ עֲבָדֶֽיךָ וְאַתָּה אֲדוֹנֵֽנוּ. אָֽנוּ קְהָלֶֽךָ וְאַתָּה חֶלְקֵֽנוּ: אָֽנוּ נַחֲלָתֶֽךָ וְאַתָּה גוֹרָלֵֽנוּ. אָֽנוּ צֹאנֶֽךָ וְאַתָּה רוֹעֵֽנוּ: אָֽנוּ כַרְמֶּֽךָ וְאַתָּה נוֹטְרֵֽנוּ. אָֽנוּ פְעֻלָּתֶֽךָ וְאַתָּה יוֹצְרֵֽנוּ: אָֽנוּ רַעְיָתֶֽךָ וְאַתָּה דוֹדֵֽנוּ. אָֽנוּ סְגֻלָּתֶֽךָ וְאַתָּה אֱלֹהֵֽינוּ. אָֽנוּ עַמֶּֽךָ וְאַתָּה מַלְכֵּֽנוּ: אָֽנוּ מַאֲמִירֶֽיךָ וְאַתָּה מַאֲמִירֵֽנוּ:
For we are Your people; and You are our God. We are Your children; and You are our Father. We are Your servants; and You are our Master. We are Your congregation; and You are our Portion. We are Your inheritance; and You are our Destiny. We are Your flock; and You are our Shepherd. We are Your vineyard; and You are our Keeper. We are Your work; and You are our Creator. We are Your dear ones and You are our Beloved. We are Your treasure; and You are our God. We are Your people; and You are our King. We are your utterance; and You are our utterance.
Yom Kippur: ki anu ma’amirekha ve’atah ma’amirenu (“We are Your ma’amar [what-was-spoken], and You are our ma’amir [the One Who-spoke-us]”
“I declare with perfect faith
that prayer preceded God.
Prayer created God,
God created human beings,
human beings create prayers
that create the God that creates human beings.”
Yehuda Amichai

Our Story; Speaking Our Identity into Existence -- Parshat Ki Tavo

(א) וְהָיָה֙ כִּֽי־תָב֣וֹא אֶל־הָאָ֔רֶץ אֲשֶׁר֙ יהוה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָ֑ה וִֽירִשְׁתָּ֖הּ וְיָשַׁ֥בְתָּ בָּֽהּ׃(ב) וְלָקַחְתָּ֞ מֵרֵאשִׁ֣ית ׀ כׇּל־פְּרִ֣י הָאֲדָמָ֗ה אֲשֶׁ֨ר תָּבִ֧יא מֵֽאַרְצְךָ֛ אֲשֶׁ֨ר יהוה אֱלֹהֶ֛יךָ נֹתֵ֥ן לָ֖ךְ וְשַׂמְתָּ֣ בַטֶּ֑נֶא וְהָֽלַכְתָּ֙ אֶל־הַמָּק֔וֹם אֲשֶׁ֤ר יִבְחַר֙ יהוה אֱלֹהֶ֔יךָ לְשַׁכֵּ֥ן שְׁמ֖וֹ שָֽׁם׃(ג) וּבָאתָ֙ אֶל־הַכֹּהֵ֔ן אֲשֶׁ֥ר יִהְיֶ֖ה בַּיָּמִ֣ים הָהֵ֑ם וְאָמַרְתָּ֣ אֵלָ֗יו הִגַּ֤דְתִּי הַיּוֹם֙ לַיהוה אֱלֹהֶ֔יךָ כִּי־בָ֙אתִי֙ אֶל־הָאָ֔רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע יהוה לַאֲבֹתֵ֖ינוּ לָ֥תֶת לָֽנוּ׃(ד) וְלָקַ֧ח הַכֹּהֵ֛ן הַטֶּ֖נֶא מִיָּדֶ֑ךָ וְהִ֨נִּיח֔וֹ לִפְנֵ֕י מִזְבַּ֖ח יהוה אֱלֹהֶֽיךָ׃(ה) וְעָנִ֨יתָ וְאָמַרְתָּ֜ לִפְנֵ֣י ׀ יהוה אֱלֹהֶ֗יךָ אֲרַמִּי֙ אֹבֵ֣ד אָבִ֔י וַיֵּ֣רֶד מִצְרַ֔יְמָה וַיָּ֥גׇר שָׁ֖ם בִּמְתֵ֣י מְעָ֑ט וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל עָצ֥וּם וָרָֽב׃(ו) וַיָּרֵ֧עוּ אֹתָ֛נוּ הַמִּצְרִ֖ים וַיְעַנּ֑וּנוּ וַיִּתְּנ֥וּ עָלֵ֖ינוּ עֲבֹדָ֥ה קָשָֽׁה׃(ז)וַנִּצְעַ֕ק אֶל־יהוה אֱלֹהֵ֣י אֲבֹתֵ֑ינוּ וַיִּשְׁמַ֤ע יהוה אֶת־קֹלֵ֔נוּ וַיַּ֧רְא אֶת־עׇנְיֵ֛נוּ וְאֶת־עֲמָלֵ֖נוּ וְאֶֽת־לַחֲצֵֽנוּ׃(ח) וַיּוֹצִאֵ֤נוּ יהוה מִמִּצְרַ֔יִם בְּיָ֤ד חֲזָקָה֙ וּבִזְרֹ֣עַ נְטוּיָ֔ה וּבְמֹרָ֖א גָּדֹ֑ל וּבְאֹת֖וֹת וּבְמֹפְתִֽים׃(ט) וַיְבִאֵ֖נוּ אֶל־הַמָּק֣וֹם הַזֶּ֑ה וַיִּתֶּן־לָ֙נוּ֙ אֶת־הָאָ֣רֶץ הַזֹּ֔את אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃(י) וְעַתָּ֗ה הִנֵּ֤ה הֵבֵ֙אתִי֙ אֶת־רֵאשִׁית֙ פְּרִ֣י הָאֲדָמָ֔ה אֲשֶׁר־נָתַ֥תָּה לִּ֖י יהוה וְהִנַּחְתּ֗וֹ לִפְנֵי֙ יהוה אֱלֹהֶ֔יךָ וְהִֽשְׁתַּחֲוִ֔יתָ לִפְנֵ֖י יהוה אֱלֹהֶֽיךָ׃(יא) וְשָׂמַחְתָּ֣ בְכׇל־הַטּ֗וֹב אֲשֶׁ֧ר נָֽתַן־לְךָ֛ יהוה אֱלֹהֶ֖יךָ וּלְבֵיתֶ֑ךָ אַתָּה֙ וְהַלֵּוִ֔י וְהַגֵּ֖ר אֲשֶׁ֥ר בְּקִרְבֶּֽךָ׃ {ס}
(1) When you enter the land that the LORD your God is giving you as a heritage, and you possess it and settle in it,(2) you shall take some of every first fruit of the soil, which you harvest from the land that the LORD your God is giving you, put it in a basket and go to the place where the LORD your God will choose to establish His name.(3) You shall go to the priest in charge at that time and say to him, “I acknowledge this day before the LORD your God that I have entered the land that the LORD swore to our fathers to assign us.”(4) The priest shall take the basket from your hand and set it down in front of the altar of the LORD your God.(5) You shall then recite as follows before the LORD your God: “My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation.(6) The Egyptians dealt harshly with us and oppressed us; they imposed heavy labor upon us.(7) We cried to the LORD, the God of our fathers, and the LORD heard our plea and saw our plight, our misery, and our oppression.(8) The LORD freed us from Egypt by a mighty hand, by an outstretched arm and awesome power, and by signs and portents.(9) He brought us to this place and gave us this land, a land flowing with milk and honey.(10) Wherefore I now bring the first fruits of the soil which You, O LORD, have given me.” You shall leave it before the LORD your God and bow low before the LORD your God.(11) And you shall enjoy, together with the Levite and the stranger in your midst, all the bounty that the LORD your God has bestowed upon you and your household.
Resources:
http://calendar.google.com
https://rabbisacks.org/covenant-conversation-ki-tavo-5777/