(א) בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם אֲשֶׁר קִדְּ֒שָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לַעֲסֹק בְּדִבְרֵי תוֹרָה:
(1) Blessed are You, Adonoy our God, Ruler of the Universe, Who sanctified us with commandments and commanded us to be engrossed in the words of Torah.
(כ) וַיֹּ֤אמֶר אֲלֵיהֶם֙ מֹשֶׁ֔ה אִֽם־תַּעֲשׂ֖וּן אֶת־הַדָּבָ֣ר הַזֶּ֑ה אִם־תֵּחָ֥לְצ֛וּ לִפְנֵ֥י יְהֹוָ֖ה לַמִּלְחָמָֽה׃ (כא) וְעָבַ֨ר לָכֶ֧ם כׇּל־חָל֛וּץ אֶת־הַיַּרְדֵּ֖ן לִפְנֵ֣י יְהֹוָ֑ה עַ֧ד הוֹרִישׁ֛וֹ אֶת־אֹיְבָ֖יו מִפָּנָֽיו׃ (כב) וְנִכְבְּשָׁ֨ה הָאָ֜רֶץ לִפְנֵ֤י יְהֹוָה֙ וְאַחַ֣ר תָּשֻׁ֔בוּ וִהְיִיתֶ֧ם נְקִיִּ֛ם מֵיְהֹוָ֖ה וּמִיִּשְׂרָאֵ֑ל וְ֠הָיְתָ֠ה הָאָ֨רֶץ הַזֹּ֥את לָכֶ֛ם לַאֲחֻזָּ֖ה לִפְנֵ֥י יְהֹוָֽה׃ (כג) וְאִם־לֹ֤א תַעֲשׂוּן֙ כֵּ֔ן הִנֵּ֥ה חֲטָאתֶ֖ם לַיהֹוָ֑ה וּדְעוּ֙ חַטַּאתְכֶ֔ם אֲשֶׁ֥ר תִּמְצָ֖א אֶתְכֶֽם׃ (כד) בְּנֽוּ־לָכֶ֤ם עָרִים֙ לְטַפְּכֶ֔ם וּגְדֵרֹ֖ת לְצֹנַאֲכֶ֑ם וְהַיֹּצֵ֥א מִפִּיכֶ֖ם תַּעֲשֽׂוּ׃ (כה) וַיֹּ֤אמֶר בְּנֵי־גָד֙ וּבְנֵ֣י רְאוּבֵ֔ן אֶל־מֹשֶׁ֖ה לֵאמֹ֑ר עֲבָדֶ֣יךָ יַעֲשׂ֔וּ כַּאֲשֶׁ֥ר אֲדֹנִ֖י מְצַוֶּֽה׃ (כו) טַפֵּ֣נוּ נָשֵׁ֔ינוּ מִקְנֵ֖נוּ וְכׇל־בְּהֶמְתֵּ֑נוּ יִֽהְיוּ־שָׁ֖ם בְּעָרֵ֥י הַגִּלְעָֽד׃ (כז) וַעֲבָדֶ֨יךָ יַֽעַבְר֜וּ כׇּל־חֲל֥וּץ צָבָ֛א לִפְנֵ֥י יְהֹוָ֖ה לַמִּלְחָמָ֑ה כַּאֲשֶׁ֥ר אֲדֹנִ֖י דֹּבֵֽר׃
(1) The Reubenites and the Gadites owned cattle in very great numbers. Noting that the lands of Jazer and Gilead were a region suitable for cattle, (2) the Gadites and the Reubenites came to Moses, Eleazar the priest, and the chieftains of the community, and said, (3) “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon— (4) the land that Hashem has conquered for the community of Israel is cattle country, and your servants have cattle. (5) It would be a favor to us,” they continued, “if this land were given to your servants as a holding; do not move us across the Jordan.” (6) Moses replied to the Gadites and the Reubenites, “Are your brothers to go to war while you stay here? (7) Why will you turn the minds of the Israelites from crossing into the land that Hashem has given them? (8) That is what your fathers did when I sent them from Kadesh-barnea to survey the land. (9) After going up to the wadi Eshcol and surveying the land, they turned the minds of the Israelites from invading the land that Hashem had given them. (10) Thereupon Hashem was incensed and swore, (11) ‘None of the men from twenty years up who came out of Egypt shall see the land that I promised on oath to Abraham, Isaac, and Jacob, for they did not remain loyal to Me— (12) none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they remained loyal to Hashem.’ (13) Hashem was incensed at Israel, and for forty years S/He made them wander in the wilderness, until the whole generation that had provoked Hashem’s displeasure was gone. (14) And now you, a breed of sinful men, have replaced your fathers, to add still further to Hashem’s wrath against Israel. (15) If you turn away from [God] and S/He abandons them once more in the wilderness, you will bring calamity upon all this people.” (16) Then they stepped up to him and said, “We will build here sheepfolds for our flocks and towns for our children. (17) And we will hasten as shock-troops in the van of the Israelites until we have established them in their home, while our children stay in the fortified towns because of the inhabitants of the land. (18) We will not return to our homes until every one of the Israelites is in possession of his portion. (19) But we will not have a share with them in the territory beyond the Jordan, for we have received our share on the east side of the Jordan.” (20) Moses said to them, “If you do this, if you go to battle as shock-troops, at the instance of Hashem, (21) and every shock-fighter among you crosses the Jordan, at the instance of Hashem, until S/He has dispossessed the enemies before Him, (22) and the land has been subdued, at the instance of Hashem, and then you return—you shall be clear before Hashem and before Israel; and this land shall be your holding under Hashem. (23) But if you do not do so, you will have sinned against Hashem; and know that your sin will overtake you. (24) Build towns for your children and sheepfolds for your flocks, but do what you have promised.” (25) The Gadites and the Reubenites answered Moses, “Your servants will do as my lord commands. (26) Our children, our wives, our flocks, and all our other livestock will stay behind in the towns of Gilead; (27) while your servants, all those recruited for war, cross over, at the instance of Hashem, to engage in battle—as my lord orders.”
From Moshe’s conduct in these cases, we learn about the considerations that should be taking into account in rendering separate decisions for an individual person or group within society. First, the book of BeMidbar reminds us that every such decision carries far-reaching social implications, even if they may not be obvious at first. Individual people or groups whose conduct is different from the ordinary course have an effect on the ordinary course itself. Second, the text reminds us that, notwithstanding all these implications and the concerns they raise, we should not shy away from giving individual people and groups space for maneuver and choice. Humans beings vary, and circumstances constantly change, and it is appropriate to relate to these differences within the system of society. Finally, they teach us about the need to balance these various considerations so that the majority and the minority can live alongside one another in ways that sustains both freedom and mutual obligation and responsibility.