Save " It's a System: Spiritual Spring Cleaning for Passover and Beyond "
It's a System: Spiritual Spring Cleaning for Passover and Beyond
(ז) מַצּוֹת֙ יֵֽאָכֵ֔ל אֵ֖ת שִׁבְעַ֣ת הַיָּמִ֑ים וְלֹֽא־יֵרָאֶ֨ה לְךָ֜ חָמֵ֗ץ וְלֹֽא־יֵרָאֶ֥ה לְךָ֛ שְׂאֹ֖ר בְּכָל־גְּבֻלֶֽךָ׃ (ח) וְהִגַּדְתָּ֣ לְבִנְךָ֔ בַּיּ֥וֹם הַה֖וּא לֵאמֹ֑ר בַּעֲב֣וּר זֶ֗ה עָשָׂ֤ה יְהוָה֙ לִ֔י בְּצֵאתִ֖י מִמִּצְרָֽיִם׃
(7) Throughout the seven days unleavened bread shall be eaten; no leavened bread shall be found with you, and no leaven shall be found in all your territory. (8) And you shall explain to your son on that day, ‘It is because of what the LORD did for me when I went free from Egypt.’
It’s a new decade, y’all…which means its time to purge the unnecessary sh*t from your life, without guilt.
This obviously means different things to different people. But all in all, it’s about purging the items you no longer want, need, or find sentimental, with a solid argument to back it up.
Here we’re talking about the items you probably forgot about anyway. The items that are hiding out, taking up valuable real estate, and collecting dust. Living deep within the cabinets and drawers of your home, because you moved onto better things.
-The Home Edit
HOME
(א) אוֹר לְאַרְבָּעָה עָשָׂר, בּוֹדְקִין אֶת הֶחָמֵץ לְאוֹר הַנֵּר. כָּל מָקוֹם שֶׁאֵין מַכְנִיסִין בּוֹ חָמֵץ אֵין צָרִיךְ בְּדִיקָה. וְלָמָה אָמְרוּ שְׁתֵּי שׁוּרוֹת בַּמַּרְתֵּף, מָקוֹם שֶׁמַּכְנִיסִין בּוֹ חָמֵץ. בֵּית שַׁמַּאי אוֹמְרִים, שְׁתֵּי שׁוּרוֹת עַל פְּנֵי כָל הַמַּרְתֵּף. וּבֵית הִלֵּל אוֹמְרִים, שְׁתֵּי שׁוּרוֹת הַחִיצוֹנוֹת שֶׁהֵן הָעֶלְיוֹנוֹת:
(ב) אֵין חוֹשְׁשִׁין שֶׁמָּא גָרְרָה חֻלְדָּה מִבַּיִת לְבַיִת וּמִמָּקוֹם לְמָקוֹם, דְּאִם כֵּן, מֵחָצֵר לְחָצֵר וּמֵעִיר לְעִיר, אֵין לַדָּבָר סוֹף:
(1) On the evening [or] of the fourteenth of the month of Nisan, one searches for leavened bread in his home by candlelight. Any place into which one does not typically take leavened bread does not require a search, as it is unlikely that there is any leavened bread there. And with regard to what the Sages of previous generations meant when they said that one must search two rows of wine barrels in a cellar, i.e., a place into which one typically takes some leavened bread, the early tanna’im are in dispute. Beit Shammai say that this is referring to searching the first two rows across the entire cellar, and Beit Hillel say: There is no need to search that extensively, as it is sufficient to search the two external rows, which are the upper ones. This dispute will be explained and illustrated in the Gemara.
(2) After conducting the search, one need not be concerned that perhaps a marten dragged leaven from house to house, or from place to place, placing leaven in a house that was already searched. As if so, one need also be concerned that perhaps leaven might have been dragged from courtyard to courtyard and from city to city. In that case, there is no end to the matter, and it would be impossible to rely on any search for leaven.
(Based on The Home Edit Workbook)
1) Pick a room
2) Pick a drawer. ONE DRAWER. (*The Home Edit suggests the junk drawer. We ALL have one)
THINGS YOU NEED TO GET RID OF:
1)
2)
3)
WAYS TO BEAUTIFY THIS SPACE:
1)
2)
3)
THINGS THIS SPACE COULD USE:
1)
2)
3)
HEART
וְרַבִּי אָלֶכְּסַנְדְרִי בָּתַר דִּמְצַלֵּי אָמַר הָכִי: ״רִבּוֹן הָעוֹלָמִים, גָּלוּי וְיָדוּעַ לְפָנֶיךָ שֶׁרְצוֹנֵנוּ לַעֲשׂוֹת רְצוֹנֶךָ, וּמִי מְעַכֵּב? — שְׂאוֹר שֶׁבָּעִיסָּה וְשִׁעְבּוּד מַלְכֻיוֹת.
After Rabbi Alexandri prayed, he would say the following:Master of the Universe, it is revealed and known before Youthat our will is to perform Your will, and what prevents us?On the one hand, the yeast in the dough, the evil inclination that is within every person;and the subjugation to the kingdoms on the other.
Rabbi Kerry Olitzky
Hametz is also the baggage we carry from broken promises, failed relationships, and personal disappointments that weigh heavily on us. It is the refuse of daily living, the residual stuff that emerges from poor decisions, mistakes in judgment, and moral failure. What do we do with this kind of hametz? Can we hide or sell it? Can we clean or burn this type of “yeast”? Dr. Tamara Green helps us to frame the question when she asks, “Into what locked cabinet do I put all the pain and struggle that made the last previous year so difficult?”
Clearing out internal Hametz isn’t easy. Often we feel resistance: we don’t want to let go of an old story, or to forgive someone who’s hurt us, or to believe that we ourselves can be forgiven for our missed marks. It requires some scrubbing, metaphysically speaking. Our work is discerning which of our old stories still serve us, and which have become Hametz that we need to shed in order to move toward liberation.
-Rabbi Rachel Barenblatt
1) Pick a relationship--current or former, romantic, platonic, familial, what have you.
2) Write 3 words to describe the relationship as it is now
a)
b)
c)
3) Write 3 words to describe the relationship as you wish it could be
a)
b)
c)
4) Write 3 concrete things you think you could do/say to get from #2 closer to #3:
a)
b)
c)
HEAD
ד אֲבָל צָרִיךְ לְפַנּוֹת אֶת הַמֹּחִין מֵחָכְמוֹת חִיצוֹנִיּוֹת וּמִמַּחֲשָׁבוֹת זָרוֹת. מֵחָמֵץ, שֶׁלֹּא יַחְמִיץ אֶת חָכְמָתוֹ בְּחָכְמוֹת חִיצוֹנִיּוֹת וּבְתַאֲווֹת, כְּדֵי כְּשֶׁיּוֹצִיא אֶת הַקּוֹל וְיִפְגַּע בְּמֹחוֹ, יִתְעַבֵד מִמֶּנּוּ רַעַם; אֲבָל כְּשֶׁגַּלְגַּלְתָּא דְּמֹחָא אָטוּם בְּטֻמְאָה, כְּמוֹ שֶׁכָּתוּב (ויקרא יא): וְנִטְמֵתֶם בָּם; אֲזַי אֵין קוֹלוֹ נִשְׁמָע.
4. But one must empty the brains from extraneous wisdoms and from foreign thoughts. From chametz, that he should not sour his wisdom with extraneous wisdoms and with cravings, in order that he can bring out his voice and it hit his brain, [and thunder] will be made from it; but when the skull of the brain is sealed with impurity, as is written (Lev. 11): "and you become contaminated with them;" then his voice is not heard...
Rabbi Kerry Olitzky
This leaven, this hametz, also symbolizes a puffiness of self, an inflated personality, an egocentricity that threatens to eclipse the essential personality of the individual. Ironically, it is what prevents the individual from rising spiritually and moving closer to holiness. Thus, what hametz effectively does in the material world is exactly what it precludes in the realm of the spirit. That’s why it has to be removed.
Rabbi Jill Hammer
In other words, our selfish impulses are kneaded all through us like yeast in dough, and it’s hard to separate them out. So Passover became a time to remove internal chametz as well as external chametz. The Chasidic thinker known as the Sefat Emet understands chametz as arrogance and matzah as humility, and points out that lechachmitz means to miss an opportunity. To remove the chametz, the arrogance, is to discover more opportunities to connect and grow.
Dr. Assael Romanelli
(https://open.spotify.com/show/2Z6xnOpBznX7Y9Tf5VMx2z)
What that means: I'm taking saying full responsibility of all my different self states; all the different parts of me and the shadow and behaviors that we usually deny or minimize. My aggression, my ridiculing, my belittling... When I owned them first on myself and then to my partner, that is ownership. And why do we need that? Because in the process of human change, there are three stages to change, to behavioral change. If you want to do that, the first stages of awareness being aware of that, the second is ownership or own your shit. In our case, not only saying yes, I have this annoying behavior that I belittle my partner. But it's saying full ownership. Why do I do that? And I do it and owning it and realizing with my secondary game from it and not blaming anybody else that saying that is mine and that leads us to the third stage. Just choice. But you cannot choose to change your behavior until you completely own it. What do you risk? Why don't people own their shit more? Because you're opening yourself up to risk, you're admitting, you're confessing you're sharing, you're exposing, different parts of yourself. Parts that are not benevolent, that are not holy, that are not tingly. That creates more ruptures, more conflict, more heat in your intimate and professional relationships. But what you gain, you gain freedom to express a different parts of yourself.
1) Write down the first 3 words that come to mind when asked to describe yourself. Don't overthink it!
a)
b)
c)
2) Write down the first 3 words that you think your best friend/partner/spouse would use to describe you.
a)
b)
c)
3) Write down 3 words that you want people to use to describe you in the next year:
a)
b)
c)
4) Write down 3 concrete actions you can take, corresponding to question #3:
a)
b)
c)