Parshat Tetzaveh and Purim "The Masks We Wear" Minyan Maat, February 27th, 2021
There will be time, there will be time
To prepare a face to meet the faces that you meet;
From, The Love Song of J Alfred Prufrock by TS Eliot
(טו) וַתִּקַּ֣ח רִ֠בְקָה אֶת־בִּגְדֵ֨י עֵשָׂ֜ו בְּנָ֤הּ הַגָּדֹל֙ הַחֲמֻדֹ֔ת אֲשֶׁ֥ר אִתָּ֖הּ בַּבָּ֑יִת וַתַּלְבֵּ֥שׁ אֶֽת־יַעֲקֹ֖ב בְּנָ֥הּ הַקָּטָֽן׃ (טז) וְאֵ֗ת עֹרֹת֙ גְּדָיֵ֣י הָֽעִזִּ֔ים הִלְבִּ֖ישָׁה עַל־יָדָ֑יו וְעַ֖ל חֶלְקַ֥ת צַוָּארָֽיו׃ (יז) וַתִּתֵּ֧ן אֶת־הַמַּטְעַמִּ֛ים וְאֶת־הַלֶּ֖חֶם אֲשֶׁ֣ר עָשָׂ֑תָה בְּיַ֖ד יַעֲקֹ֥ב בְּנָֽהּ׃ (יח) וַיָּבֹ֥א אֶל־אָבִ֖יו וַיֹּ֣אמֶר אָבִ֑י וַיֹּ֣אמֶר הִנֶּ֔נִּי מִ֥י אַתָּ֖ה בְּנִֽי׃ (יט) וַיֹּ֨אמֶר יַעֲקֹ֜ב אֶל־אָבִ֗יו אָנֹכִי֙ עֵשָׂ֣ו בְּכֹרֶ֔ךָ עָשִׂ֕יתִי כַּאֲשֶׁ֥ר דִּבַּ֖רְתָּ אֵלָ֑י קֽוּם־נָ֣א שְׁבָ֗ה וְאָכְלָה֙ מִצֵּידִ֔י בַּעֲב֖וּר תְּבָרֲכַ֥נִּי נַפְשֶֽׁךָ׃ (כ) וַיֹּ֤אמֶר יִצְחָק֙ אֶל־בְּנ֔וֹ מַה־זֶּ֛ה מִהַ֥רְתָּ לִמְצֹ֖א בְּנִ֑י וַיֹּ֕אמֶר כִּ֥י הִקְרָ֛ה יְהוָ֥ה אֱלֹהֶ֖יךָ לְפָנָֽי׃

(15) Rebekah then took the best clothes of her older son Esau, which were there in the house, and had her younger son Jacob put them on; (16) and she covered his hands and the hairless part of his neck with the skins of the kids. (17) Then she put in the hands of her son Jacob the dish and the bread that she had prepared. (18) He went to his father and said, “Father.” And he said, “Yes, which of my sons are you?” (19) Jacob said to his father, “I am Esau, your first-born; I have done as you told me. Pray sit up and eat of my game, that you may give me your innermost blessing.” (20) Isaac said to his son, “How did you succeed so quickly, my son?” And he said, “Because the LORD your God granted me good fortune.”

(א) וְאַתָּ֡ה הַקְרֵ֣ב אֵלֶיךָ֩ אֶת־אַהֲרֹ֨ן אָחִ֜יךָ וְאֶת־בָּנָ֣יו אִתּ֔וֹ מִתּ֛וֹךְ בְּנֵ֥י יִשְׂרָאֵ֖ל לְכַהֲנוֹ־לִ֑י אַהֲרֹ֕ן נָדָ֧ב וַאֲבִיה֛וּא אֶלְעָזָ֥ר וְאִיתָמָ֖ר בְּנֵ֥י אַהֲרֹֽן׃ (ב) וְעָשִׂ֥יתָ בִגְדֵי־קֹ֖דֶשׁ לְאַהֲרֹ֣ן אָחִ֑יךָ לְכָב֖וֹד וּלְתִפְאָֽרֶת׃ (ג) וְאַתָּ֗ה תְּדַבֵּר֙ אֶל־כָּל־חַכְמֵי־לֵ֔ב אֲשֶׁ֥ר מִלֵּאתִ֖יו ר֣וּחַ חָכְמָ֑ה וְעָשׂ֞וּ אֶת־בִּגְדֵ֧י אַהֲרֹ֛ן לְקַדְּשׁ֖וֹ לְכַהֲנוֹ־לִֽי׃ (ד) וְאֵ֨לֶּה הַבְּגָדִ֜ים אֲשֶׁ֣ר יַעֲשׂ֗וּ חֹ֤שֶׁן וְאֵפוֹד֙ וּמְעִ֔יל וּכְתֹ֥נֶת תַּשְׁבֵּ֖ץ מִצְנֶ֣פֶת וְאַבְנֵ֑ט וְעָשׂ֨וּ בִגְדֵי־קֹ֜דֶשׁ לְאַהֲרֹ֥ן אָחִ֛יךָ וּלְבָנָ֖יו לְכַהֲנוֹ־לִֽי׃ (ה) וְהֵם֙ יִקְח֣וּ אֶת־הַזָּהָ֔ב וְאֶת־הַתְּכֵ֖לֶת וְאֶת־הָֽאַרְגָּמָ֑ן וְאֶת־תּוֹלַ֥עַת הַשָּׁנִ֖י וְאֶת־הַשֵּֽׁשׁ׃ (פ) (ו) וְעָשׂ֖וּ אֶת־הָאֵפֹ֑ד זָ֠הָב תְּכֵ֨לֶת וְאַרְגָּמָ֜ן תּוֹלַ֧עַת שָׁנִ֛י וְשֵׁ֥שׁ מָשְׁזָ֖ר מַעֲשֵׂ֥ה חֹשֵֽׁב׃

(1) You shall bring forward your brother Aaron, with his sons, from among the Israelites, to serve Me as priests: Aaron, Nadab and Abihu, Eleazar and Ithamar, the sons of Aaron. (2) Make sacral vestments for your brother Aaron, for dignity and adornment. (3) Next you shall instruct all who are skillful, whom I have endowed with the gift of skill, to make Aaron’s vestments, for consecrating him to serve Me as priest. (4) These are the vestments they are to make: a breastpiece, an ephod, a robe, a fringed tunic, a headdress, and a sash. They shall make those sacral vestments for your brother Aaron and his sons, for priestly service to Me; (5) they, therefore, shall receive the gold, the blue, purple, and crimson yarns, and the fine linen. (6) They shall make the ephod of gold, of blue, purple, and crimson yarns, and of fine twisted linen, worked into designs.

(ד) בְּהַרְאֹת֗וֹ אֶת־עֹ֙שֶׁר֙ כְּב֣וֹד מַלְכוּת֔וֹ וְאֶ֨ת־יְקָ֔ר תִּפְאֶ֖רֶת גְּדוּלָּת֑וֹ יָמִ֣ים רַבִּ֔ים שְׁמוֹנִ֥ים וּמְאַ֖ת יֽוֹם׃

(4) For no fewer than a hundred and eighty days he displayed the vast riches of his kingdom and the splendid glory of his majesty.
בְּהַרְאוֹתוֹ אֶת עוֹשֶׁר כְּבוֹד מַלְכוּתוֹ אָמַר רַבִּי יוֹסֵי בַּר חֲנִינָא מְלַמֵּד שֶׁלָּבַשׁ בִּגְדֵי כְהוּנָּה כְּתִיב הָכָא יְקָר תִּפְאֶרֶת גְּדוּלָּתוֹ וּכְתִיב הָתָם לְכָבוֹד וּלְתִפְאֶרֶת
The verse states: “When he showed the riches of his glorious [kevod] kingdom and the honor of his majestic [tiferet] greatness” (Esther 1:4). Rabbi Yosei bar Ḥanina said: This teaches that Ahasuerus wore the priestly vestments. Proof for this assertion may be adduced from the fact that the same terms are written with regard to the priestly vestments, as it is written here: “The riches of his glorious [kevod] kingdom and the honor of his majestic [tiferet] greatness.” And it is written there, with regard to the priestly garments: “For glory [kavod] and for majesty [tiferet]” (Exodus 28:2).
בגדי כהונה - שהיו בידו שם בגדי כהן גדול שהביאן מירושלים:

Garments of the high priests were in his hands because he brought them [stole them] from Jerusalem.

(א) וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וַתִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת וַֽתַּעֲמֹ֞ד בַּחֲצַ֤ר בֵּית־הַמֶּ֙לֶךְ֙ הַפְּנִימִ֔ית נֹ֖כַח בֵּ֣ית הַמֶּ֑לֶךְ וְ֠הַמֶּלֶךְ יוֹשֵׁ֞ב עַל־כִּסֵּ֤א מַלְכוּתוֹ֙ בְּבֵ֣ית הַמַּלְכ֔וּת נֹ֖כַח פֶּ֥תַח הַבָּֽיִת׃
(1) On the third day, Esther put on royal apparel and stood in the inner court of the king’s palace, facing the king’s palace, while the king was sitting on his royal throne in the throne room facing the entrance of the palace.
(ז) וַיֹּ֨אמֶר יְהוָ֜ה אֶל־שְׁמוּאֵ֗ל אַל־תַּבֵּ֧ט אֶל־מַרְאֵ֛הוּ וְאֶל־גְּבֹ֥הַּ קוֹמָת֖וֹ כִּ֣י מְאַסְתִּ֑יהוּ כִּ֣י ׀ לֹ֗א אֲשֶׁ֤ר יִרְאֶה֙ הָאָדָ֔ם כִּ֤י הָֽאָדָם֙ יִרְאֶ֣ה לַעֵינַ֔יִם וַיהוָ֖ה יִרְאֶ֥ה לַלֵּבָֽב׃
(7) But the LORD said to Samuel, “Pay no attention to his appearance or his stature, for I have rejected him. For not as man sees [does the LORD see]; man sees only what is visible, but the LORD sees into the heart.”
מִבַּיִת וּמִחוּץ תְּצַפֶּנּוּ אָמַר רָבָא כׇּל תַּלְמִיד חָכָם שֶׁאֵין תּוֹכוֹ כְּבָרוֹ אֵינוֹ תַּלְמִיד חָכָם
The verse states concerning the Ark: “From within and from without you shall cover it” (Exodus 25:11). Rava said: This alludes to the idea that any Torah scholar whose inside is not like his outside, i.e., whose outward expression of righteousness is insincere, is not to be considered a Torah scholar.
We Wear The Mask
by Maya Angelou
We wear the mask that grins and lies.
It shades our cheeks and hides our eyes.
This debt we pay to human guile
With torn and bleeding hearts…
We smile and mouth the myriad subtleties.
Why should the world think otherwise
In counting all our tears and sighs.
Nay let them only see us while
We wear the mask.
We smile but oh my God
Our tears to thee from tortured souls arise
And we sing Oh Baby doll, now we sing…
The clay is vile beneath our feet
And long the mile
But let the world think otherwise.
We wear the mask.
When I think about myself
I almost laugh myself to death.
My life has been one great big joke!
A dance that’s walked a song that’s spoke.
I laugh so hard HA! HA! I almos’ choke
When I think about myself.
Seventy years in these folks’ world
The child I works for calls me girl
I say “HA! HA! HA! Yes ma’am!”
For workin’s sake
I’m too proud to bend and
Too poor to break
So…I laugh! Until my stomach ache
When I think about myself.
My folks can make me split my side
I laugh so hard, HA! HA! I nearly died
The tales they tell sound just like lying
They grow the fruit but eat the rind.
Hmm huh! I laugh uhuh huh huh…
Until I start to cry when I think about myself
And my folks and the children.
My fathers sit on benches,
Their flesh count every plank,
The slats leave dents of darkness
Deep in their withered flank.
And they gnarled like broken candles,
All waxed and burned profound.
They say, but sugar, it was our submission
that made your world go round.
There in those pleated faces
I see the auction block
The chains and slavery’s coffles
The whip and lash and stock.
My fathers speak in voices
That shred my fact and sound
They say, but sugar, it was our submission
that made your world go round.
They laugh to conceal their crying,
They shuffle through their dreams
They stepped ’n fetched a country
And wrote the blues in screams.
I understand their meaning,
It could and did derive
From living on the edge of death
They kept my race alive
By wearing the mask! Ha! Ha! Ha! Ha! Ha!
https://lyricstranslate.com/en/maya-angelou-mask-lyrics.html
Of additional interest:
Podcast about keeping secrets and telling secrets.
My Own Very Serious Comedy About Women and Food
Susan Burton
Susan Burton sees a 1990 movie called Eating and wants to make a radio version. She talks to women about why it’s so hard to talk about eating disorders. Susan is the author of the memoir Empty.
https://www.thisamericanlife.org/732/secrets/act-one-3