אֲמַר לֵיהּ: בַּתְּחִילָּה קְבָעוּהָ בַּתְּפִלָּה.
הֶעֱשִׁירוּ — קְבָעוּהָ עַל הַכּוֹס.
הֶעֱנוּ — חָזְרוּ וּקְבָעוּהָ בַּתְּפִלָּה.
Rabbi Yoḥanan said to him: "Initially, during the difficult, early years of the Second Temple, they established that havdala is to be recited in the Amida prayer.
Subsequently, when the people became wealthy, they established that havdala is to be recited over the cup of wine.
When the people became impoverished, they again established that it was to be recited in the Amida prayer."
אִיתְּמַר נָמֵי: אָמַר רַבִּי חִיָּיא בַּר אַבָּא אָמַר רַבִּי יוֹחָנָן: אַנְשֵׁי כְּנֶסֶת הַגְּדוֹלָה תִּקְּנוּ לָהֶם לְיִשְׂרָאֵל בְּרָכוֹת וּתְפִלּוֹת, קְדוּשּׁוֹת וְהַבְדָּלוֹת.
בַּתְּחִלָּה קְבָעוּהָ בַּתְּפִלָּה.
הֶעֱשִׁירוּ — קְבָעוּהָ עַל הַכּוֹס.
חָזְרוּ וְהֶעֱנוּ — קְבָעוּהָ בַּתְּפִלָּה.
It was also stated: Rabbi Ḥiyya bar Abba said: "Rabbi Yoḥanan said: 'The members of the Great Assembly established for Israel blessings and prayers, sanctifications and havdalot.
Initially, they established that havdala is to be recited in the Amida prayer.
Subsequently, when the people became wealthy, they established that havdala is to be recited over the cup of wine.
When the people again became impoverished, they established that it was to be recited in the Amida prayer."'"
ורבי יוחנן אמר אף ידי יין נמי יצאו
And Rabbi Yoḥanan said: "Not only do those who recite kiddush in the synagogue fulfill the mitzva of kiddush, they fulfill even their obligation to recite a blessing over the wine."
אמר רבי חנין בר אביי אמר רבי פדת אמר רבי יוחנן אחד שינוי יין ואחד שינוי מקום אין צריך לברך
Rabbi Ḥanin bar Abaye said: "Rabbi Pedat said: 'Rabbi Yoḥanan said: "Both in a case of a change of wine during a meal to a new type, and a change of place, i.e., one moves to a different location in the middle of his meal, he need not recite a new blessing."'"