This commentary from the Talmud wonders why Vashti threw her party in the royal palace rather than in the women's quarters where she lived. It was very uncommon for women to be in the royal palace, especially for a women's party.
(שם, ט) גם ושתי המלכה עשתה משתה נשים בית המלכות בית הנשים מיבעי ליה אמר רבא שניהן לדבר עבירה נתכוונו היינו דאמרי אינשי איהו בקרי ואתתיה בבוציני
The verse states: “Also Vashti the queen made a feast for the women, in the royal house, which belonged to King Ahasuerus” (Esther 1:9). The Gemara questions why she held the feast in the royal house, a place of men, rather than in the women’s house, where it should have been. Rava said in response: The two of them had sinful intentions. Ahasuerus wished to fornicate with the women, and Vashti wished to fornicate with the men. This explains the folk saying that people say: He with pumpkins and his wife with zucchinis, indicating that often a man and his wife engage in similar actions.
1. According to Rava, why did Vashti throw her party in the royal palace?
2. What does the euphemism about vegetables mean?
וכן בסעודתו של אותו רשע הללו אומרים מדיות נאות והללו אומרים פרסיות נאות אמר להם אחשורוש כלי שאני משתמש בו אינו לא מדיי ולא פרסי אלא כשדיי רצונכם לראותה אמרו לו אין ובלבד שתהא ערומה
The Gemara continues to detail what occurred at the feast. So too, at the feast of that wicked man, Ahasuerus, when the men began to converse, some said: The Median women are the most beautiful, while others said: The Persian women are the most beautiful. Ahasuerus said to them: The vessel that I use, i.e., my wife, is neither Median nor Persian, but rather Chaldean. Do you wish to see her? They said to him: Yes, provided that she be naked, for we wish to see her without any additional adornments.
3. Describe the scene here in your own words.
4. Why do you think the king and his friends are portrayed this way?
5. What does the phrasing here tell us about the King's relationship with Vashti?
שבמדה שאדם מודד בה מודדין לו מלמד שהיתה ושתי הרשעה מביאה בנות ישראל ומפשיטן ערומות ועושה בהן מלאכה בשבת היינו דכתיב אחר הדברים האלה כשוך חמת המלך אחשורוש זכר את ושתי ואת אשר עשתה ואת אשר נגזר עליה כשם שעשתה כך נגזר עליה
The Gemara comments: Vashti was punished in this humiliating way for it is with the measure that a man measures to others that he himself is measured. In other words, God punishes individuals in line with their transgressions, measure for measure. This teaches that the wicked Vashti would take the daughters of Israel, and strip them naked, and make them work on Shabbat. Therefore, it was decreed that she be brought before the king naked, on Shabbat. This is as it is written: “After these things, when the wrath of King Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her” (Esther 2:1). That is to say, just as she had done with the young Jewish women, so it was decreed upon her.
6. "It is with a measure that a man measures to others that he himself is measured" is basically Talmud speak for "what goes around comes around." According to the rabbis, why was what the king asked her to do (appear naked) fair?
7. Why do you think the rabbis would have told the story about Vashti making Jews work naked on Shabbat?
ותמאן המלכה ושתי מכדי פריצתא הואי דאמר מר שניהן לדבר עבירה נתכוונו מ"ט לא אתאי א"ר יוסי בר חנינא מלמד שפרחה בה צרעת במתניתא תנא [בא גבריאל ועשה לה זנב]
The verse states: “But the queen Vashti refused to come” (Esther 1:12). The Gemara asks: Since she was immodest, as the Master said above: The two of them had sinful intentions, what is the reason that she did not come? Rabbi Yosei bar Ḥanina said: This teaches that she broke out in leprosy, and therefore she was embarrassed to expose herself publicly. An alternative reason for her embarrassment was taught in a baraita: The angel Gabriel came and fashioned her a tail.
8. The rabbis couldn't fathom that Vashti wouldn't follow the king's orders, so they made assumptions about why she would have refused to appear naked. What were those assumptions?
9. Why couldn't the rabbis understand that Vashti wouldn't appear naked? How does the text tell us this?
ויקצף המלך מאד אמאי דלקה ביה כולי האי אמר רבא שלחה ליה בר אהורייריה דאבא אבא לקבל אלפא חמרא שתי ולא רוי וההוא גברא אשתטי בחמריה מיד וחמתו בערה בו
The verse continues: “Therefore the king was very wrathful, and his anger burned in him” (Esther 1:12). The Gemara asks: Why did his anger burn in him so greatly merely because she did not wish to come? Rava said: Vashti not only refused to come, but she also sent him a message by way of a messenger: You, son of my father’s stableman [ahuriyyarei]. Belshazzar, my father, drank wine against a thousand men and did not become inebriated, as the verse in Daniel (5:1) testifies about him: “Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand”; and that man, referring euphemistically to Ahasuerus himself, has become senseless from his wine. Due to her audacity, immediately “his anger burned in him” (Esther 1:12).
10. According to this midrash, Vashti didn't just refuse to appear naked, she threw down some insults in her reply. Translate the insults into your own words.
(יד) וַתְּמָאֵן הַמַּלְכָּה וַשְׁתִּי (אסתר א, יב), שָׁלְחָה וְאָמְרָה לוֹ דְּבָרִים שֶׁהֵן נוֹגְעִין בְּלִבּוֹ, אָמְרָה לוֹ אִם רוֹאִין אוֹתִי נָאָה, הֵן נוֹתְנִין עֵינֵיהֶם לְהִשְׁתַּמֵּשׁ בִּי וְהוֹרְגִים אוֹתְךָ, וְאִם רוֹאִין אוֹתִי כְּעוּרָה, אַתְּ מִתְגַּנֶּה בִּי.
(14) But Queen Vashti refused: She sent and said to him words that touched his heart. She said to him: If they see that I am fair, they will try to make use of me and kill you. But if they see that I am ugly, you will be denigrated through me.
11. This midrash has entirely different reasons for Vashti's refusal to appear naked. What are they?
(א) כִּי יֵצֵא דְבַר הַמַּלְכָּה עַל כָּל הַנָּשִׁים. זֶה שֶׁבִּזְּתָה אֶת הַמֶּלֶךְ עַל כָּל הַנָּשִׁים לְהַבְזוֹת אַף הֵן אֶת בַּעֲלֵיהֶן:
(1) For the affair of the queen will extend to all women. That she showed contempt for the king, [this will cause] all the women to show contempt for their husbands as well.
12. Rashi points out what the King's fear was when Vashti refused his order. What was his fear?
13. Based on all of these texts and questions, why do YOU think Vashti was portrayed as evil and wicked? Is there evidence for it in the text?