There is a time limit for eating a קָרְבַּן שְׁלָמִים (korban shelamim). When a person violates the time limit, the korban is called פִּגּוּל (piggul, a repulsive thing). But how does something become a piggul?
There is a major debate about God hardening Pharaoh’s heart. The most simple understanding is that God made Pharaoh more stubborn during the plagues so that he wouldn’t free Benei Yisrael. Was this a fair thing to do?
Something confusing is happening here with the order of events with receiving the torah, חֵטְא הָעֵגֶל (heit ha-eigel), and building the mishkan. What do some commentators think is going on?
In the opening pasuk of our parashah, there’s a new description of the mishkan, one that hasn’t yet come up in the Torah. For the first time, the mishkan is called מִשְׁכַּן הָעֵדֻת (mishkan ha-eidut).
What important thing was being witnessed and shared here?
Our פַּרְשָׁנִים (parshanim, commentators) wondered the meaning of the phrase לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ (do not stand upon your neighbor’s blood). What exactly is being commanded?
Yosef’s brothers are dismayed after the Egyptian ruler (whom they don’t know is Yosef!) treats them harshly. Why do they emphasize the part where they ignore Yosef’s pain and don’t mention the crime of selling Yosef?
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