Jerusalem Talmud Moed Katan 3:2

משנה: וְאֵילּוּ מְכַבְּסִין בַּמּוֹעֵד הַבָּא מִמְּדִינַת הַיָּם וּמִבֵּית הַשִּׁבְייָה. וְהַיּוֹצֵא מִבֵּית הָאֲסוּרִין. וְהַמְנוּדֶּה שֶׁהִתִּירוּ לוֹ חֲכָמִים. וְכֵן מִי שֶׁנִּשְׁאַל לֶחָכָם וְהוּתַּר. מִטְפְּחוֹת הַיָּדַיִם וּמִטְפְּחוֹת הַסַּפָּרִים וּמִטְפְּחוֹת הַסְּפָג וְכָל־הָעוֹלִין מִטּוּמְאָה לְטַהֲרָה הֲרֵי אֵילּוּ מוּתָּרִין וּשְׁאָר כָּל־אָדָם אֲסוּרִין׃ MISHNAH: And the following may wash⁸⁷Professionally wash. on the holiday: He who comes from overseas²Coming off a long trip (including a caravan trip)., or from being kidnapped³By Gentiles., or leaves jail⁴Even when jailed by a Jewish authority., and one whose excommunication was lifted by the Sages⁵Since rabbinic excommunications are lifted only if the person excommunicated followed the rabbinic rules about excommunications which forbid grooming, if the excommunication is lifted on the holiday grooming is necessary., and also who asked the Sages and was permitted⁶He made a vow which included not grooming and had the vow voided by a rabbi.. Hand towels, and barber’s cloths, and body towels, and all who ascend from impurity to purity⁸⁹“Fine linen”. are permitted to wash, but anybody else is forbidden.

הלכה: תַּנֵּי. בַּלְנָרֵי נָשִׁים מוּתָּר לְכַבְּסָן בַּמּוֹעֵד. הִיא בַּלְנָרֵי נָשִׁים הִיא בַּלְנָרֵי אֲנָשִׁים. מָהּוּ בַּלֵנָרֵי נָשִׁים. רַבָּנִן דְּקַיְסָרִין אָֽמְרֵי. אַנְטִינַייָא. רִבִּי אַבָּהוּ בְשֵׁם רִבִּי יוֹחָנָן. מִי שֶׁאֵין לוֹ אֶלָּא חָלוּק אֶחָד מוּתָּר לְכַבְּסוֹ בַּמּוֹעֵד. אָמַר רִבִּי יוֹסֵה בֵּירִבִּי בּוּן. וּבִלְחוּד תְּרֵיי. דִּיהֵא שְׁלַח חַד וְלָבַשׁ חַד. בָּעוּן קוֹמֵי רִבִּי יוֹסֵה. בִּגְדֵי קְטַנִּים מַהֶן. אֲמַר לוֹן. כְּמִי שֶׁאֵין לוֹ אֶלָּא חְלוּק אֶחָד. בָּעוּן קוֹמוֹי. תַּנִּינָן. אֵין קוֹרְעִין וְלֹא חוֹלְצִין וְלֹא מַבְרִין אֶלָּא קְרוֹבָיו שֶׁלְמֵת. הֲווָת מַטְלָתֵיהּ זְעִירָא וּקְרִיבוֹיי בְּעָן מֵיעוֹל לְגַבֵּיהּ. מָהוּ דְּיַתְבוּן פַּלְגּוֹן מִן לְגֵיו וּפַלְגּוֹן מִן לַבַר. אֲמַר לוֹן. ייַעֲלוֹן פַּלְגּוֹן יוֹמָא דֵין וּפַלְגּוֹן לְמָחָר. אָמַר רִבִּי מָנָא. הֵן דַּהֲוִינָן סָֽבְרִין דּוּ מֵקַלְלָהּ חֲמִר. HALAKHAH: It was stated: It is permitted to wash women’s bath cloths on the holiday. Women’s bath cloths have the same status as men’s bath cloths. What are women’s bath cloths? The rabbis of Caesarea are saying, οθόνιον⁸⁹“Fine linen”.. Rebbi Abbahu in the name of Rebbi Joḥanan: A person who only has one garment may wash it on the holiday⁹⁰Babli 18a.. Rebbi Yose ben Rebbi Abun said, this means two, that he may give one to be washed and wear one. They asked before Rebbi Yose, what is the status of small children’s garments? He said to them, like one who only has one garment. They asked before him: We have stated⁹¹Moed Katan 3:7:1" href="/Jerusalem_Talmud_Moed_Katan.3.7.1">Mishnah 3:7., “only the relatives of the deceased may tear their clothes, take off their shoes, and accept the consolation meal.⁹²The first meal after the burial may not be prepared by the mourners themselves but must be brought to them by others; it should be consumed at the place of the closest relative.” If his strip was small and his relatives want to come to him, may half of them sit inside and half outside? He said to them, half of them should come today and half tomorrow. Rebbi Mana said, there we⁹³The students of R. Yose like himself. had thought that he was going to be lenient, but he was restrictive.

תַּנֵּי. מִטְפְּחוֹת סַפָּרִים אֵין מְכַבְּסִין אוֹתָן בְּמֵי רַגְלַיִם. אֲבָל מְכַבְּסִין אוֹתָן בְּנֶתֶר וּבוֹרִית מִפְּנֵי הַכָּבוֹד. It was stated: One does not wash barbers’ cloths with urine, but one washes them with soda and soap, out of respect⁹⁴Since they will be used on human bodies..