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Yesh Em Lemikra
Halakhic Principles
Sources
A
The Gemara asks:
With regard to what
principle
do
they
disagree? Rabbi Eliezer maintains
that
the tradition
of the manner in which the verses in the Torah are written is
authoritative,
and one derives
halakhot
based on the spelling of the words. One relies on the way a word is written, without the traditional vocalization, and therefore it is read as though it were vocalized as
bevagdo
, which refers to betrayal, not a garment.
And Rabbi Akiva maintains
that the
vocalization
of the Torah
is authoritative…
Kiddushin 18b:2
Rava
said to
Abaye:
Rabbi Eliezer holds
that the
tradition
of the manner in which the verses in the Torah are written
is authoritative.
Consequently, as the singular form
“
mitzvat
” is written,
he maintains that a provisional guilt offering must be brought in a case of uncertainty involving a single item, such as the fat of a
koy
.
Keritot 17b:15
Rav Ḥiyya bar Ashi says
that
Rav says: And both of them,
Rabbi Yehuda HaNasi and the Rabbis,
interpreted one verse
to arrive at their rulings. The verse states:
“And the blade displaces [
venashal
] from the wood.” Rabbi
Yehuda HaNasi
holds:
The
tradition
of the manner in which the verses in the Torah are written
is authoritative,
and one derives
halakhot
based on the manner in which the words are written, not on the manner in which they are vocalized…
Makkot 7b:19-20
The Sages taught
in the
Tosefta
: In order to construct a fit
sukka
,
two
of the walls must be walls
in the standard sense,
sealing the entire length and height of the
sukka
,
and the third
wall may be
even
one
handbreadth
long.
Rabbi Shimon says: Three
of the walls must be walls
in the standard sense, and the fourth
wall may be
even
one
handbreadth
long. The Gemara asks:
With regard to what
principle do
they disagree? The Rabbis hold: The tradition
of the manner in which the verses in the…
Sukkah 6b:7-13
בבגדו בה, “seeing he has betrayed her.” He would have betrayed her if he sold her to a Gentile master. He can only sell her to someone who can wed her in accordance with Jewish law.
There is a disagreement between the two scholars Rabbi Eliezer and Rabbi Akiva (Kidushin 18) on the precise meaning here of the words בבגדו בה, “seeing he has betrayed her.” One of the scholars traces the word בבגדו to the word בגד, “garment,” whereas the other scholar understands is as בגידה, “betrayal.” Rabbi Akiva who holds that it is connected to בגד bases himself on the principle of יש אם למקרא that the…
Rabbeinu Bahya, Shemot 21:8:2
Rav Aḥa bar Ya’akov objects to
Rabbi Yoḥanan’s assertion that all of the above disputes are based on the question of whether the traditional consonantal text or the vocalized text of the Torah is authoritative:
Is there
a Sage
who does not accept
the principle that the
vocalization
of the Torah
is authoritative? But isn’t it taught
in a
baraita
: The verse states: “You shall not cook a young goat
in its mother’s milk [
baḥalev
]”
(Exodus 23:19)…
Sanhedrin 4a:15-4b:16
Halakhic Principles
עקרונות הלכתיים
Darkhei Shalom
Mutual Responsibility of the Jewish People
Ones
Asmakhta
Gematria
Halakha LeMoshe MeSinai
Stringencies
Yesh Em Lemikra
General Principle
Beyond the Letter of the Law
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Sheets
דפי מקורות
Related Sheets
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