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Laws of the Confession of Tithes
Agricultural Law
Sources
A
The Gemara asks:
And let him
at least
declare
that he donated
the other tithes
in the proper manner.
Reish Lakish said: Any house that does not state the declaration about
the
first tithe can no longer state the declaration of the other
types of
tithes.
The Gemara asks:
What is the reason
for this?
Abaye said: Because the written
verse
began
the declaration
with
the tithe given to the Levites: “And I also gave it to the Levite, and to the stranger, to the orphan, and to the widow…
Sotah 48a:2
The Gemara answers:
He omitted
the following,
as he teaches
in
the latter clause
of the mishna:
There are
halakhot
that apply to second
tithe and first fruits, which is not
the case
with
regard to
teruma
. As
second
tithe and first fruits require
that they be
brought to
a particular
place,
Jerusalem, where they must be eaten, whereas
teruma
may be consumed in all places;
and they
both
require a declaration…
Yevamot 73a:8
And
the entire day is also a valid time
for the confession over the bulls
brought by the Sanhedrin or by the High Priest to atone for mistakes they had made in their instruction to the people;
for the declaration
made on the last day of Passover in the fourth and seventh year of the Sabbatical cycle, stating that one’s obligations
with regard to tithes
have been properly fulfilled (see Deuteronomy 26:12–15);
and for the confession
of sins made by the High Priest
on Yom Kippur
over the special offerings brought on that day.
Megillah 20b:7
MISHNA:
These are recited in any language,
not specifically Hebrew:
The portion of
the warning and the oath administered by the priest to
a woman suspected by her husband of having been unfaithful [
sota
]; and the declaration of tithes,
which occurs after the third and the sixth years of the seven-year Sabbatical cycle, when one declares that he has given his tithes appropriately;
Shema
; and
the
Amida
prayer; and Grace after Meals…
Sotah 32a:5
The Gemara asks:
Granted,
with regard to
demai
of tithe, there is
such a concept, as the Sages decreed that one must separate tithe from doubtfully tithed produce.
But
with regard to
demai
of
teruma
, is there
teruma
of this kind?
But isn’t it taught
in a
baraita
:
He,
Yoḥanan the High Priest,
also annulled the declaration
of tithes (Deuteronomy 26:12–19), due to fear that the agricultural
halakhot
were not being properly observed and the declaration that one has separated his tithe in accordance with…
Bava Metzia 90a:10
The Gemara answers: It is
as we learned
in a mishna (
Sota
32a):
These are recited in any language
and it is not required that they be recited in Hebrew:
The portion of
the warning and the oath administered by the priest to
a woman suspected by her husband of having been unfaithful [
sota
]; the declaration of tithes,
which occurs after the third and the sixth year of the seven-year Sabbatical cycle, when one declares that he has given his tithes appropriately;
the recitation of
Shema
; and
the
Amida
prayer; and Grace after Meals…
Shevuot 39a:12
Ravina said: Come
and
hear
a resolution to this dilemma from a mishna (
Demai
1:2): For second tithe of
doubtfully tithed produce [
demai
],
whose status is that of untithed produce by rabbinic law,
there is no
payment of
one-fifth
if the owner redeems its second tithe,
and there is no
obligation of the
eradication
of tithes after three years, as is the case with tithes taken from untithed produce.
Bava Metzia 54a:5
§ The mishna taught that
from
the time
when Yosei ben Yo’ezer died
the clusters ceased. The Gemara poses a question:
What is
the meaning of
clusters [
eshkolot
]? Rav Yehuda says
that
Shmuel says:
It means
a man who contains all [
ish shehakol bo
]
elements of Torah and mitzvot. The mishna further taught that
Yoḥanan the High Priest took away the declaration of the tithe.
The Gemara poses a question:
What is the reason
he did this?
Rabbi Yosei, son of Rabbi Ḥanina…
Sotah 47b:23
It is a positive commandment to make a declaration before G‑d after all the presents from the agricultural products. This is called the declaration of the tithes. This declaration is made only after the year in which the tithe for the poor is separated, as [Deuteronomy 26:12-13] states: "When you complete tithing, and you shall declare before God your Lord: 'I have removed all the sacred substances from the house...'" When is this declaration made? On the afternoon of the last festival of the Pesach holiday of the fourth and seventh year, as [the prooftext] states: "When you complete tithing..…
Mishneh Torah, Second Tithes and Fourth Year's Fruit 11
The commandment of the second tithe:
To remove the second tithe from the produce in four years of the sabbatical cycle, meaning to say, after we separate the first tithe that is given to the Levites, that we separate yet another tithe. And hence it is called the second tithe. And the law of this tithe is that it be eaten in Jerusalem. And about it is it stated (Deuteronomy 14:22), “You shall surely tithe the produce of your seed.” And Scripture elucidates that if the place is far from us and we cannot carry it there except with great burden and much expense…
Sefer HaChinukh 473:1-4
The commandment of declaration of tithes:
That we have been commanded to declare before God, blessed be He, and to state with our mouths in His Temple, that we took out the legally required tithes and priestly tithes from our grain and from our fruits, and that none of them is remaining in our possession that we have not given. And this is called the commandment of the declaration of tithes. And about this is it stated (Deuteronomy 26:13), “And you shall say before the Lord, your God, ‘I have disposed of the holy from the house, etc.’”…
Sefer HaChinukh 607:1-4
To not eat the second tithe of wine outside of Jerusalem:
To not eat the second tithe of wine outside of Jerusalem, as it is stated (Deuteronomy 12:17), “You may not eat in your gates, etc. your wine.” The entire content of the commandment of the prohibition of the wine is like the content of the commandment of the grain. There is no need to be long of speech about it.
To not eat the second tithe of oil outside of Jerusalem:
To not eat the second tithe of oil outside of Jerusalem, as it stated (Deuteronomy 12:17), “You may not eat in your gates, etc. your oil…
Sefer HaChinukh 443:1-444:3
To not eat the second tithe in impurity:
To not eat the second tithe in impurity — and even in Jerusalem — until it is redeemed (Sefer HaMitzvot, Negative Commandments 150); as the essential rule for us is that we can redeem second tithe that has become impure, even in Jerusalem, as it is elucidated in Tractate Makkot 19b. And about this is it stated (Deuteronomy 26:14), “I have not disposed of it while impure” — and it is as if it said, “You shall not dispose of it while impure,” meaning to say, “You shall not eat from it while impure…
Sefer HaChinukh 609:1-4
Related
ראו גם
Disposal of, and Confession over, the Tithe
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