משנה: שׁוֹפָר שֶׁנִּסְדַּק וְדִיבְּקוֹ פָּסוּל. דִּיבֵּק שִׁיבְרֵי שׁוֹפָרוֹת פָּסוּל. נִיקַּב וּסְתָמוֹ אִם עִיכֵּב אֶת הַתְּקִיעָה פָּסוּל. וְאִם לָאו כָּשֵׁר: MISHNAH: A shofar which was split and glued together is disqualified. If one glued together pieces of shofarot it is disqualified. If it was pierced and he plugged it, if it obstructs blowing it is disqualified, otherwise it is qualified.
הלכה: שׁוֹפָר שֶׁנִּסְדַּק וְדִיבְּקוֹ פָּסוּל. לְמִי נִצְרְכָה. לָרִבִּי נָתָן. דִּיבֵּק שִׁיבְרֵי שׁוֹפָרוֹת פָּסוּל. עוֹד הִיא דְרִבִּי נָתָן. נִיקַּב וּסְתָמוֹ. רִבִּי חִייָה בְשֵׁם רִבִּי יוֹחָנָן. דְּרִבִּי נָתָן הִיא. דְּתַנֵּי. נִיקֵּב וּסְתָמוֹ בֵין בְּמִינוֹ בֵין שֶׁלֹּא בְמִינוֹ. אִם הָיָה מְעַכֵּב אֶת הַתְּקִיעָה פָּסוּל. וְאִם לָאו כָּשֵׁר. רִבִּי נָתָן אוֹמֵר. בְּמִינוֹ כָשֵׁר. שֶׁלֹּא בְמִינוֹ פָסוּל. רִבִּי חִייָה בְשֵׁם רִבִּי יוֹחָנָן. כֵּינִי מַתְנִיתָא. אִם הָיָה מְעַכֵּב אֶת הַתְּקִיעָה פָּסוּל. וְאִם לָאו כָּשֵׁר. רִבִּי אַבָּא בַּר זְמִינָא בְשֵׁם רִבִּי זְעוּרָה. וְהוּא שֶׁסְּתָמוֹ. אֲבָל אִם לֹא סְתָמוֹ כָשֵׁר. שֶׁכָּל־הַקּוֹלוֹת כְּשֵׁירִין בַּשּׁוֹפָר. HALAKHAH: “A shofar which was split and glued together is disqualified.” For whom is this needed? For Rebbi Nathan89The entire Mishnah must follow R. Nathan since in the baraita quoted in the Halakhah the opponents of R. Nathan disqualify even a repaired hole.. “If one glued together pieces of shofarot it is disqualified.” This also is Rebbi Nathan’s. “If it was pierced and he plugged it,” Rebbi Ḥiyya in the name of Rebbi Joḥanan, it is Rebbi Nathan’s, as it was stated90Babli 27b., if it was pierced and then repaired, whether with its own kind or another kind, if it obstructs blowing it is disqualified, otherwise it is qualified; Rebbi Nathan says, with its own kind91He considers a horn repaired using only material from similar horns as the natural product and qualified. it is qualified, not with its own kind it is disqualified. Rebbi Ḥiyya in the name of Rebbi Joḥanan: so is the Mishnah: “if it was obstructing blowing it is disqualified92If the shofar was unusable when not repaired, it remains unusable when repaired., otherwise it is qualified.” Rebbi Abba bar Zemina in the name of Rebbi Ze`ira: Only if he plugged it. But if he did not plug it it is qualified since all sounds of a shofar are qualified.
רִבִּי יַעֲקֹב בַּר אָחָא אָמַר. אַבָּא בַּר בָּא שָׁאַל לְרִבִּי. שׁוֹפָר קָדוּחַ מַהוּ. אָמַר לֵיהּ. כָּזֶה [תוֹקְעִין בְּיַבְנֶה. רִבִּי בָּא בָעֵי קוֹמֵי רַב. שׁוֹפָר קָדוּחַ מַהוּ. אָמַר לֵיהּ. כָּזֶה] תוֹקְעִין בְּעֵיינִי טָב. Rebbi Jacob bar Aḥa said, Abba bar Abba93He is the father of Samuel. asked Rebbi, what are the rules for a drilled shofar? He said, with one of this kind [one blows at Jabneh. Rebbi Abba asked before Rav, what are the rules for a drilled shofar? He said, with one of this kind]94Corrector’s addition, correctly deleted in Krotoschin ed., even though endorsed by R. Joseph Karo (Bet Yosef Oraḥ Ḥayyim §586.) one blows at Eintab95The place chosen for determining the calendar..