משנה: הָאוֹנֵן וְהַמְפַקֵּחַ בַּגָּל וְכֵן מִי שֶׁהִבְטִיחוּהוּ לְהוֹצִיאוֹ מִבֵּית הָאֲסוּרִין הַחוֹלֶה וְהַזָּקֵן שֶׁהֵן יְכוֹלִין לוֹכַל כַּזַּיִת שׁוֹחֲטִין עֲלֵיהֶן. וְעַל כּוּלָּן אֵין שׁוֹחֲטִין עֲלֵיהֶן בִּפְנֵי עַצְמָן שֶׁלֹּא יָבִיאוּהוּ אֶת הַפֶּסֶח לִידֵי פְסוּל. לְפִיכָךְ אִם אֵירַע בָּהֶן פְּסוּל פְּטוּרִין מִלַּעֲשׂוֹת פֶּסַח שֵׁנִי חוּץ מִן הַמְפַקֵּחַ בַּגַּל שֶׁהָיָה טָמֵא מִתְּחִלָתוֹ׃ MISHNAH: One slaughters for the deep mourner97The status of a person a close relative of whom has died, between the time of death and burial. As a deep mourner he is barred from all religious rites, but if he does not become impure by the impurity of the dead by nightfall he is able to participate in religious ceremonies., and one who digs out a collapsed building98He searches for survivors or for the corpses of the slain. If he finds no corpses he remains pure and can eat the Pesaḥ, but this is very uncertain., and one who was promised that he would be freed from jail, the sick person or the old who are able to eat the volume of an olive. But for all of these one does not slaughter for themselves lest the Pesaḥ become disqualified99If something happened, the Pesaḥ would be without eaters and would have to be burned.. Therefore if a disqualification should occur they are not liable for the Second Pesaḥ except for one who digs out a collapsed building who from the start could expect to be impure.
הלכה: רִבִּי יוֹסֵה בֵּירִבִּי בּוּן אַבָּא בַּר בַּר חָנָה בְשֵׁם רִבִּי יוֹחָנָן. מַתְנִיתָא בְּשֶׂחַבְּשׁוּהוּ יִשְׂרָאֵל. אֲבָל אִם חַבְּשׁוּהוּ גוֹיִם. אֲשֶׁ֣ר פִּ֭יהֶם דִּבֶּר־שָׁ֑וְא וִֽ֝ימִינָ֗ם יְמִ֣ין שָֽׁקֶר. בְּנָתוּן חוּץ לִירוּשָׁלֵם. אַבָל בְּנָתוּן בְּתוֹךְ יְרוּשָׁלֵם. אָפִילוּ לֹא הִבְטִיחוֹ. כְּמִי שֶׁהִבְטִיחוֹ. HALAKHAH: Rebbi Yose ben Rebbi Abun, Abba bar bar Hana in the name of Rebbi Joḥanan : The Mishnah100About the person who had been promised that he would be freed. if he was jailed by Jews. But if he was jailed by gentiles, whose mouth speaks vanity and whose oath is false oath101Ps. 144:8.. If he was held outside of Jerusalem, but if he was held in Jerusalem even if they did not promise it is as if they had promised102Since they can bring the Pesaḥ to the jail and eat there with him..
רִבִּי יוֹנָה וְרִבִּי יוֹסֵי תְּרֵיהוֹן אָֽמְרִין. בְּקַדְמִיתָא הֲוִינָן אָֽמְרִין. יִשְׂרָאֵל עָרֵל מַזִּין עָלָיו. וְלָא הֲוִינָן אָֽמְרִין כְּלוּם. תַּנָּא רִבִּי סִימוֹן בַּר זַבְדִּי קוֹמֵי רִבִּי הִילָא. נֶאֱמַר כָּאן וְאָז֙ יִקְרַ֣ב לַעֲשֹׂוֹתוֹ. וְנֶאֱמַר לְהַלָּן אָז֭ יֹ֥אכַל בּֽוֹ. מַה אָז שֶׁנֶּאֱמַר לְהַלָּן עַד שֶׁיְּהֵא כָשֵׂר בִּשְׁעַת אֲכִילָה. אַף אָז שֶׁנֶּאֱמַר כָּאן עַד שֶׁיְּהֵא כָשֵׂר בִּשְׁעַת (אֲכִילָה) [שְׁחִיטָה]. Rebbi Jonah and Rebbi Yose both are saying, in the beginning we used to say that one may sprinkle on an uncircumcised Jew; but we were saying nothing103Sprinkling with water mixed with ashes of the Red Cow belongs to the ritual of cleansing the impurity of the dead; it is applicable to all Jews including those uncircumcised (cf. Note 160). But for people intending to eat Pesaḥ, this applies only to those already circumcised, as explained in the following sentence.. Rebbi Simon bar Zavdi stated before Rebbi Hila: It is said here then he shall come near to make it, and it is said there, then he may eat of it104In the rules of the Pesaḥ, Ex. 12:43–50, it is said of the slave (v.44) that he must be circumcised, then he may eat of it, and of the proselyte (v.48) that all his males have to be circumcised, then he may come near to make it. Since the verse about the slave states that circumcision is what is needed before he can eat, the same is true for the proselyte, and he must be circumcised and receive sprinkling before he can eat. Babli Yebamot 71a.. Since then mentioned there presumes that he is qualified at the time of eating, so also there mentioned here presumes that he is qualified at the time of (eating) [slaughter]105The text in parentheses was first written by the scribe who then corrected it to the text in brackets. It is obvious that the original text is the correct one..
פְּעָמִים שֶׁהוּא נַעֲשֶׂה כְיוֹצֵא בָהֶם. פְּעָמִים שֶׁהֵן נַעֲשִׂים כְיוֹצֵא בוֹ. פְּעָמִים שֶׁהוּא נַעֲשֶׂה כְיוֹצֵא בָהֶם. בְּגַל אָרוֹךְ. אֲנִי אוֹמֵר. נִזְרַק עָלָיו הַדָּם עַד שֶׁלֹּא הִגִּיעַ לַטּוּמְאָה. פְּעָמִים שֶׁהֵן נַעֲשִׂין כְיוֹצֵא בוֹ. בְּגַל עָגוּל. אִירַע בָהֶן פְּסוּל בֵּין שְׁחִיטָה לִזְרִיקָה הֵן נַעֲשִׂין כְיוֹצֵא בוֹ בְּגַל עָגוּל. Sometimes he106The person digging for victims in a collapsed building who is obligated for Second Pesaḥ. has the status of them and sometimes they have the status of him. Sometimes he has the status of them, a long collapsed building. I am saying that the blood was poured for him before he reached the impurity107Then he may not bring a Second Pesaḥ. Babli 91a.. Sometimes they have the status of him, at a circular collapsed building108Where in all likelihood he stood over the corpse if any was found at all, then he is impure by “tent impurity”.; if a disqualification occurred for them between slaughter and pouring, they have the status of him at a circular collapsed building.