Jerusalem Talmud Nedarim 3:8

משנה: הַנּוֹדֵר מִשּׁוֹבְתֵי שַׁבָּת אָסוּר בְּיִשְׂרָאֵל וְאָסוּר בַּכּוּתִים. מֵאוֹכְלֵי שׁוּם אָסוּר בְּיִשְׂרָאֵל וְאָסוּר בַּכּוּתִים. מֵעוֹלֵי יְרוּשָׁלַיִם אָסוּר בְּיִשְׂרָאֵל וּמוּתָּר בַּכּוּתִים. קוֹנָם שֶׁאֵינִי נֶהֱנֶה לִבְנֵי נֹחַ מוּתָּר בְּיִשְׂרָאֵל וְאָסוּר בְּאוּמּוֹת. שֶׁאֵינִי נֶהֱנֶה לִבְנֵי אַבְרָהָם אָסוּר בְּיִשְׂרָאֵל וּמוּתָּר בְּאוּמּוֹת. שֶׁאֵינִי נֶהֱנֶה לְיִשְׂרָאֵל לוֹקֵחַ בְּיֵתֶר וּמוֹכֵר בְּפָחוֹת. שֶׁיִּשְׂרָאֵל נֶהֱנִין לִי לוֹקֵחַ בְּפָחוֹת וּמוֹכֵר בְּיֵתֶר אֵין שׁוֹמְעִים לוֹ. שֶׁאֵינִי נֶהֱנֶה לָהֶם וְהֵם לִי יַהֲנֶה לָאוּמּוֹת. MISHNAH: One who makes a vow away from those who keep the Sabbath is forbidden Jews and Samaritans¹⁴⁰But Sabbatist Christians who do not accept the obligation to keep all laws of the Pentateuch are not included in the prohibition., from garlic eaters¹⁴¹In general use as fertility medication. is forbidden Jews and Samaritans, from those who make pilgrimage to Jerusalem is forbidden Jews but permitted Samaritans¹⁴²For their pilgrimages are to Mount Gerizim..
A qônām that I shall not enjoy from the descendants of Noah; he is permitted Jews and forbidden Gentiles¹⁴⁵Even though Jews also are descendants of Noah, the technical term “descendants of Noah” applies only to those outside the Sinaitic covenant, who are only bound by the natural law given to Adam and Noah.. That I shall not enjoy from the descendants of Abraham; he is forbidden Jews and permitted Gentiles¹⁴⁶Including the descendants of Hagar and Qeturah since only Isaac is called “Abraham’s descendant” (Gen. 21:12).. That I shall not enjoy from Jews; he buys higher and sells lower¹⁴⁷Than the going market rate. In that case, he is guaranteed a loss in any commercial transaction; he may trade without violating his vow.. That Jews shall not enjoy from me; he buys lower and sells higher, if they agree¹⁴⁸He would have to tell his customers that he was overcharging them.. That I shall not enjoy from them nor they from me; he should deal with Gentiles.

הלכה: קוֹנָם שֶׁאֵינִי נֶהֱנֶה לִבְנֵי נֹחַ. מוּתָּר בְּיִשְׂרָאֵל וְאָסוּר בְּאוּמּוֹת. שֶׁאֵינִי נֶהֱנֶה לְזֶרַע אַבְרָהָם. אָסוּר בְּיִשְׂרָאֵל וּמוּתָּר בְּאוּמּוֹת כול׳. וְאֵין יִשְׁמָעֵאל בִּכְלַל זַרְעוֹ שֶׁלָּאַבְרָהָם. כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע. וְאֵין עֶשָׂיו בִּכְלַל זֶרַע יִצְחָק. אָמַר רִבִּי יוּדָן בַּר שָׁלוֹם. בְּיִצְחָק. בְּמִקְצָת יִצְחָק. רִבִּי הוּנָא אָמַר. בֵּית תְּרֵי. בֶּן שֶׁהוּא עָתִיד לִנְחוֹל שְׁנֵי עוֹלָמוֹת. הָעוֹלָם הַזֶּה וְהָעוֹלָם הַבָּא. רִבִּי גֵרשׁוֹם בְּשֵׁם רִבִּי אָחָא. דָּרַךְ כּוֹכָב מִיַּעֲקֹב. מִמִּי דָּרַךְ כּוֹכָב וְעָתִיד לַעֲמוֹד. מִיַּעֲקֹב. רִבִּי אָחָא בְשֵׁם רִבִּי חוּנָא. עָתִיד עֵשָׂו הָרָשָׁע לַעֲטוֹף טַּלִּיתוֹ וְלֵישֵׁב עִם הַצַּדִּיקִים בְּגַן עֵדֶן לֶעָתִיד לָבֹוֹא. וְהַקָּדוֹשׁ בָּרוּךְ הוּא גּוֹרְרוֹ וּמוֹצִיאוֹ מִשָּׁם. מַה טַעֲמָא. אִם תַּגְבִּיהַּ כַּנֶּשֶׁר וְאִם בֵּין כּוֹכָבִים שִׂים קִנֶּךָ מִשָּׁם אוֹרִידְךָ נְאוּם יי֨. וְאֵין כּוֹכָבִים אֶלָּא צַדִיקִים. כְּמַה דְּאַתְּ אֲמַר וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוּלָם וָעֶד. HALAKHAH: “A qônām that I shall not enjoy from the descendants of Noah; he is permitted Jews and forbidden Gentiles¹⁴⁵Even though Jews also are descendants of Noah, the technical term “descendants of Noah” applies only to those outside the Sinaitic covenant, who are only bound by the natural law given to Adam and Noah.. That I shall not enjoy from the descendants of Abraham; he is forbidden Jews and permitted Gentiles,” etc. Is Ismael not part of Abraham’s seed? “¹⁵⁰Gen. 21:12. The same in the Babli 31a, Sanhedrin 59b.. For in Isaac will be called your seed.” And is not Esaw part of Isaac’s seed? Rebbi Yudan bar Shalom said, “in Isaac,” in part of Isaac. Rebbi Huna said, “ב” are two¹⁵¹Following the Alexandrian practice to denote numbers by letters., the son who will be inheriting two worlds, this world and the world to come. Rebbi Gershom in the name of Rebbi Aḥa, “¹⁵²Num. 24:17. a star did step out from Jacob,” from whom did a star step out and will appear in the future? From Jacob! Rebbi Aḥa in the name of Rebbi Ḥuna: In the future world, evil Esaw will put on his prayer shawl and sit with the Just in Paradise, but the Holy One, Praise to Him, draws him away. Why? “¹⁵³Ob. 1:4. If you climb as high as an eagle or if you would make your nest between stars, from there I would take you down, says the Lord.” But “stars” are only the Just. As you say¹⁵⁴Dan. 12:3., “those who justify the many are like stars, eternally.”