משנה: נָֽדְרָה וְהִיא אֲרוּסָה נִתְגָּֽרְשָׁה בּוֹ בַיּוֹם נִתְאָֽרְסָה בּוֹ בַיּוֹם אֲפִילוּ לְמֵאָה אָבִיהָ וּבַעֲלָהּ הָאַחֲרוֹן מְפֵרִין נְדָרֶיהָ. זֶה הַכְּלָל כָּל־שֶׁלֹּא יָצָאת לִרְשׁוּת עַצְמָהּ שָׁעָה אַחַת אָבִיהָ וּבַעֲלָהּ הָאַחֲרוֹן מְפֵרִין נְדָרֶיהָ. MISHNAH: If she made a vow while preliminarily married, was divorced on the same day36The day she told of her vow either to her husband or to her father., preliminarily married on the same day, even to a hundred men37Sequentially, each one after the previous one’s divorce., her father and her last husband dissolve her vows. That is the principle: as long as she did not leave her father’s power for one moment38Either by definitive marriage or by becoming an adult., her father and her last husband dissolve her vows.
הלכה: נָֽדְרָה וְהִיא אֲרוּסָה כול׳. אָמַר רִבִּי הִילָא. הָיֹה תִהְיֶה. אֲפִילוּ מֵאָה הֲוָיוֹת אָבִיהָ וּבַעֲלָהּ הָאַחֲרוֹן מֵיפֵר נְדָרֶיהָ. אָמַר רִבִּי יוֹסֵי. מַתְנִיתָא אָֽמְרָה כֵן. שֶׁאָבִיהָ וּבַעֲלָהּ הָאַחֲרוֹן מֵפֵירִין נְדָרֶיהָ. HALAKHAH: “If she made a vow while preliminarily married,” etc. Rebbi Hila said, “being she will be”39Num. 30:7. “To be” applied to a woman means “to be married,” Deut. 24:2., even for a hundred beings, her father and her last husband dissolve her vows. Rebbi Yose said, a Mishnah says so: “Her father and her last husband dissolve her vows28Mishnah 3.”.