משנה: הָרוּחַ שֶׁעִילְעֲלָה אֶת הַגְּפָנִים עַל גַּבֵּי תְבוּאָה יִגְדּוֹר מִיַּד וְאִם אֵירְעוֹ אוֹנֵס מוּתָּר. תְּבוּאָה שֶׁהִיא נוֹטָה תַּחַת הַגֶּפֶן וְכֵן בְּיֶרֶק מַחֲזִיר וְאֵינוֹ מְקַדֵּשׁ. מֵאֵימָתַי תְבוּאָה מִתְקַדֶּשֶׁת מִשֶּׁתַּשְׁלִישׁ. וַעֲנָבִים מִשֶּׁיֵּעָשׂוּ כְּפוּל הַלָּבָן. תְּבוּאָה שֶׁיָּֽבְשָׁה כָל־צָרְכָהּ וַעֲנָבִים שֶׁבִּישְּׁלוּ כָל־צָרְכָן אֵינָן מִתְקַדְּשׁוֹת MISHNAH: 64The Mishnah mss. in the Maimonides tradition read יגרוד “shave them off” instead of יגדור “fence them off”. The hurricane did not completely break the vines; now parts of the still living vine lie over grain. If a storm broke vines over grain, one should fix it immediately, but in an emergency it is permitted. Grain leaning under vines, and also vegetables, one turns back and it does not sanctify65As long as the roots are outside of the working space of a vine, if the plants turn towards the vine one has to turn them away. Only roots of plants can sanctify.. When does grain start to sanctify? When it is a third grown66This may not be the intended meaning, cf. the Halakhah., and grapes once they have grown to the size of white beans. Completely dry grain and grapes completely ripe do not become sanctified.
הלכה: וּכְבֶן עַזַּאי יִסְפֹּר. אַשְׁכָּח תַּנֵּי רִבִּי עֲקִיבָה אָמַר יַחֲזִיר. בֶּן עַזַּאי אָמַר יִסְפּוֹר. HALAKHAH: Following Ben Azai, one should shave them off. One found it stated: Rebbi Aqiba said, one should return them, Ben Azai said, one should shave them off73This belongs to the second Mishnah, the case when a storm broke branches which now are spread over grain. R. Aqiba says one should adjust the broken branches and fasten them to the vine; Ben Azai said, one should cut them off..
אֵימָּתַי מִתְקַדֶּשֶׁת מִשֶּׁתַּשְׁלִישׁ. אִית תַּנָּיֵי תַּנֵּי מִשֶּׁתַּשְׁרִישׁ. מָאן דְּאָמַר מִשֶּׁתַּשְׁלִישׁ מְסַייְעָא לְרִבִּי יוֹחָנָן. מָאן דְּאָמַר מִשֶּׁתַּשְׁרִישׁ מְסַייְעָא לְרִבִּי הוֹשַׁעְיָא. “When does grain start to sanctify? When it is a third grown.” Some Tannaïm state: When it grew roots. He who says when it is a third grown supports Rebbi Joḥanan. He who says when it grew roots supports Rebbi Hoshaia74Since real estate is documented, it always should be recoverable once law enforcement has been re-established, cf. Peah Chapter 2, Note 132. In the opinion of the Babli, one may never legally give up hope on real estate, cf. Tosaphot Sukkah 30b. In Babylonia one never witnessed the prolonged abrogation of property rights by Jewish owners as in Palestine after the war of Bar Kokhba..
וַעֲנָבִים מִשֶּׁיֵּעָשׂוּ כְּפוּל הַלָּבָן. אָמַר רִבִּי חֲנַנְיָה בְּרֵיהּ דְּרִבִּי הִלֵּל דִּכְתִיב וּתְבוּאַת הַכָּרֶם. כֵּינִי מַתְנִיתָא אֵינָן מִתְקַדְּשׁוֹת. “And grapes once they have grown to the size of white beans.” Rebbi Ḥananiah the son of Rebbi Hillel said, because it is written (Deut. 22:9): “And the produce of the vineyard75The verse defines what is sanctified. Since it is called “produce”, some kind of produce must be visible..” So is the Mishnah: “They do not become sanctified”76This refers to the last sentence in the Mishnah, “completely dry grain and grapes completely ripe do not become sanctified.” The Mishnah is formulated in the passive: completely dry produce cannot itself become sanctified because it no longer grows but produce still growing in its vicinity can become sanctified by its presence (R. S. Adani.).