Jerusalem Talmud Bikkurim 3:5

משנה: רִבִּי שִׁמְעוֹן בֶּן נָנָס אוֹמֵר מְעַטְּרִין אֶת הַבִּיכּוּרִין חוּץ מִשִּׁבְעַת הַמִּינִים. רִבִּי עֲקִיבָה אוֹמֵר אֵין מְעַטְּרִין אֶת הַבִּיכּוּרִין אֶלָּא מִשִּׁבְעַת הַמִּינִין. רִבִּי שִׁמְעוֹן אוֹמֵר שָׁלֹשׁ מִדּוֹת בַּבִּיכּוּרִים. הַבִּיכּוּרִים וְתוֹסֶפֶת הַבִּיכּוּרִים וְעִיטּוּר בִּיכּוּרִים. תּוֹסֶפֶת הַבִּיכּוּרִים מִין בְּמִינוֹ וְעִיטּוּר בִּיכּוּרִים מִין בְּשֶׁאִינוֹ מִינוֹ. תּוֹסֶפֶת הַבִּיכּוּרִים נֶאֱכֶלֶת בְּטַהֲרָה וּפְטוּרָה מִן הַדְּמַאי וְעִיטּוּר הַבִּיכּוּרִים חַייָב בַּדְמַאי. MISHNAH: Rebbi Simeon ben Nanas⁸⁸A third generation Tanna, usually disagreeing with either R. Aqiba or R. Ismael. says, one adorns First Fruits [with anything] except from the Seven Kinds⁸⁹Cf. Bikkurim 1:3:1" href="/Jerusalem_Talmud_Bikkurim.1.3.1">Mishnah 1:3.. Rebbi Aqiba says, one adorns First Fruits only with the Seven Kinds.
Rebbi Simeon says, there are three components of First Fruits⁹⁰Since First Fruits are few, one fills the baskets with additional fruits. For R. Aqiba and R. Simeon, the additions may be of the same or of different kinds, following different rules. The “additions to First Fruits” of R. Simeon and R. Aqiba are the “adornments of First Fruits” of R. Simeon ben Nanas. The latter forbids R. Aqiba’s “adornments of First Fruits”.. First Fruits, additions to First Fruits, and adornments of First Fruits. Additions to First Fruits are of the same kind, adornments of First Fruits are not of the same kind. Additions to First Fruits are eaten in purity and exempt from the rules of demay⁹¹They follow all rules of heave like First Fruits proper. Practically, additions to First Fruits are indistinguishable from First Fruits., adornments of First Fruits are subject to the rules of demay.

הלכה: אָמַר רִבִּי יוֹסֵי. כָּל־עַמָּא מוֹדוּ שֶׁמְּעַטְּרִין אֶת הַבִּיכּוּרִין לָאָרֶץ. שֶׁאֵין בְּנֵי אָדָם טוֹעִין שֶׁמְּבִיאִין בִּיכּוּרִין לְחוּץ. לְאֵלֶּא מַפְלִיגִין בְּעַמּוֹן וּמוֹאָב. מָאן דְּאָמַר מְעַטְּרִין אֶת הַבִּיכּוּרִין חוּץ מִשִּׁבְעַת הַמִּינִים. מְעַטְּרִין אֶת הַבִּיכּוּרִים מֵעַמּוֹן וּמוֹאָב. מָאן דְּאָמַר אֵין מְעַטְּרִין אֶלָּא מִשִּׁבְעַת הַמִּינִין. אֵין מְעַטְּרִין אֶת הַבִּיכּוּרִין מֵעַמּוֹן וּמוֹאָב. אָמַר רִבִּי מָנָא כָּל־עַמָּא מוֹדוּ שֶׁאֵין מְעַטְּרִין אֶת הַבִּיכּוּרִין מֵעַמּוֹן וּמוֹאָב. שֶׁבְּנֵי אָדָם טוֹעִין לוֹמַר שֶׁמְּבִיאִין בִּיכּוּרִין מֵעַמּוֹן וּמוֹאָב. מַה פְלִיגִין. בְּחוּצָה לָאָרֶץ. מָאן דְּאָמַר מְעַטְּרִין אֶת הַבִּיכּוּרִין חוּץ מִשִּׁבְעַת הַמִּינִין. מְעַטְּרִין אֶת הַבִּכּוּרִים מֵחוּץ לָאָרֶץ. מָאן דְּאָמַר אֵין מְעַטְּרִין אֶת הַבִּכּוּרִים אֶלָּא מִשִּׁבְעַת הַמִּינִין. אֵין מְעַטְּרִין אֶת הַבִּכּוּרִים חוּץ לָאָרֶץ. HALAKHAH: Rebbi Yose said: Everybody agrees that one adorns First Fruits with produce of the Land since nobody errs to think that one may bring First Fruits from outside the Land. They differ about this, about Ammon and Moab⁹²In talmudic sources, “Ammon and Moab” stands for all of Transjordan, including the earlier territories of the tribes Reuben and Gad but excluding the Golan heights which were settled in the times of the return from Babylon.. For him who says, one adorns First Fruits [with anything] except from the Seven Kinds, one may adorn First Fruits with produce from Ammon and Moab⁹³These can never be taken as First Fruits.. For him who says, one adorns First Fruits only with the Seven Kinds, one may not adorn First Fruits with produce from Ammon and Moab. Rebbi Mana said: Everybody agrees that one may not adorn First Fruits with produce of Ammon and Moab since people err to think that one may bring First Fruits from Ammon and Moab. About what do they differ? About outside the Land. For him who says, one adorns First Fruits [with anything] except from the Seven Kinds, one may adorn First Fruits with produce from outside the Land⁹³These can never be taken as First Fruits.. For him who says, one adorns First Fruits only with the Seven Kinds, one may not adorn First Fruits with produce from outside the Land..