As the spirit of freedom grows more at home in the world
That is, when it becomes a legal, recognized part of the surrounding social, economic, judicial, and spiritual landscape.
Here we see, first, the combining of the concept of ratson (will) with hofesh (freedom), that is, will combined with freedom. Freedom is a characteristic of God, and the supernal divine will is connected with the supernal divine freedom. In accordance with this, the personal freedom of the individual is a reflection, a local manifestation of this universal supernal divine freedom. God is free in Himself, and therefore, when one acts more freely, one is closer to God than when one acts under duress. When one acts freely, one draws nearer to God and so feels better. When one acts under duress, one distances one's self from God, and so feels worse.
Because gratitude is necessary and must always be preserved; it is precisely when a person becomes completely free, and thus manifests goodness, that one experiences gratitude.
In other words, all future sacrifices must be integrated with thanksgiving sacrifices, as, when a person is truly free, that person is filled above all with a feeling of gratitude for all he or she has received. In this sense, the most important approach to the world is gratitude.