The term Nobelot Temarah in the Mishnaic quotation.
In the sense "Fruit scorched by the sun."
In our Mishnah and in the Mishnaic quotation.
But it has just been mentioned he says the benediction first "over that which he likes best and then...over the other."
And he only eats the olives to remove the sharp taste of the radishes; in that case, the second benediction is unnecessary.
Cf . fol. 44 a, p. 284. If R. Judah accepts this teaching, how can be demand a benediction for the olive which is only accessory to the radish?
I.e. the smith.
Viz. the dispute between R. Judah and the Rabbis.
The seven species are enumerated in this verse.
Some edd. read : Hanin.
And therefore the order in which they are mentioned does not matter. The Talmud goes on to explain what is meant by "standards."
Cf. Lev. xiv. 46. Since he is not wearing the things, they become defiled at once. As for his actual garments, they do not become defiled (requiring washing) unless he "lieth or eateth" there; cf. v. 47.
A loaf equal in size to four eggs.
Barley-bread, being coarser, would take longer to eat. Hence "wheat" sets a standard of time in connection with the contracting of defilement.
By its presence alone, without actual contact.
To constitute a breach of his vow. Cf. Num. vi. 3.
As contrasted with those of an artisan, which are exposed for sale.